The war in Afghanistan is now the longest-running war in the history of our country. Yes, longer than WW II or Vietnam. And though Obama has set a departure date, there is really no evidence the Taliban will ever be defeated. And because of that, there have been 'talks' of finding a compromise with the Taliban and attempting to build a consensus government.
The spiritual parallel is palpable. We live in hostile territory—a war zone. Day by day the devil is making war on the saints. And if we are to live in Christ’s victory, we must have a warfare mentality. It is never easy to “fight the good fight of faith” (1 Tim. 1:18; 6:12).
But not unlike Obama’s Afghanistan strategy, you will be tempted to consider a less combative approach—to compromise with the enemy, even settling for peaceful cohabitation. Be careful; this is what the world will tell you: "Don’t’ make waves with your unsaved relatives, or neighbors and co-workers in the world. Don’t be overly concerned about your sins—after all, they are nothing compared to what worldly people do; and don’t worry about Satan and demons—if you don’t bother them, they won’t bother you."
Don’t be fooled. If you want to experience the life of Christ, you must have a warfare mentality and lifestyle. You can never ‘make peace’ with an enemy that is out to destroy you. And by the way, we do know how this war ends! We win! In the meantime “do not grow weary in well doing” (Gal. 6:9).
Tuesday, July 20, 2010
When the War Goes On Too Long
Labels:
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Monday, July 19, 2010
You Don't Have to Live with Email Regret
Email regret occurs when you click "send" but wish you hadn't. In an angry impulse you fire off a hot email to your boss, colleague, friend, mother-in-law…well, you get the picture! And you can't un-send your message—it’s the 21st century version of “you can’t un-ring a bell.”
While it’s true there are no do-over’s in this life, it is not hopeless. Every one of your mistakes (sometimes referred to as sin) activates the ‘send’ button of God’s grace. “Where sin abounded, grace abounded all the more” (Ro. 5:20)—as though an oceanic measure of God’s grace was being stored up so you will have “…grace to help in time of need.” (Heb. 4:16)
And how exactly does God’s grace effect your regretful un-do-over’s? Well, it doesn’t ‘un-ring the bell’ or ‘turn back the clock.’ But God’s grace effectively overwrites our mistakes: re-sending them to accomplish His purposes (Ro. 8:28). And this overwriting grace is so effective that you might think it was better that you made the mistake (even though it isn't!) There is no logical explanation for this phenomenon. It is simply grace. However, I must add one thing to the mix. The certainty of God’s grace is inexplicably connected to your responsible participation (sometimes referred to as repentance.)
While it’s true there are no do-over’s in this life, it is not hopeless. Every one of your mistakes (sometimes referred to as sin) activates the ‘send’ button of God’s grace. “Where sin abounded, grace abounded all the more” (Ro. 5:20)—as though an oceanic measure of God’s grace was being stored up so you will have “…grace to help in time of need.” (Heb. 4:16)
And how exactly does God’s grace effect your regretful un-do-over’s? Well, it doesn’t ‘un-ring the bell’ or ‘turn back the clock.’ But God’s grace effectively overwrites our mistakes: re-sending them to accomplish His purposes (Ro. 8:28). And this overwriting grace is so effective that you might think it was better that you made the mistake (even though it isn't!) There is no logical explanation for this phenomenon. It is simply grace. However, I must add one thing to the mix. The certainty of God’s grace is inexplicably connected to your responsible participation (sometimes referred to as repentance.)
Labels:
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Friday, July 16, 2010
What Language Does the Holy Spirit Speak?
Of course, we know the Holy Spirit is not limited to mortal linguistics. His language is from above—the language of heaven. He speaks in a way no one will understand unless they have been born from above. [No, this is not going to be about ‘tongues.’]
Paul said: “We speak words given to us by the Spirit, using the Spirit's words to explain spiritual truths. But people who aren't Christians can't understand these truths from God's Spirit… only those who have the Spirit can understand what the Spirit means” (1 Cor. 2:13-14 NLT).
Paul is saying the language of the Spirit transcends the words of men. Altha and I experienced this first hand right in our hotel room in San Ignacio—we saw the Holy Spirit transcend a language barrier. Our hotel maid Rosa, a cheerful Christian woman, was delighted to find we were fellow Christians—and especially that we were ministers of the gospel. On our last day there, Rosa asked us to pray for her. (Keep in mind that Rosa does not speak or understand English.)
We asked our friends Anastacio and Blanch to translate her prayer requests for us; and then asked Rosa if she wanted them to translate as we prayed. She quickly answered ‘no, God only speaks one language.’ As we prayed (in English), the Lord spoke to Rosa, and ministered emotional healing. Without understanding a word, Rosa wept with joy as she received a special touch of grace. What a great demonstration of the language of the Spirit—we prayed in English, but the language of God’s love touched Rosa’s heart.
Paul said: “We speak words given to us by the Spirit, using the Spirit's words to explain spiritual truths. But people who aren't Christians can't understand these truths from God's Spirit… only those who have the Spirit can understand what the Spirit means” (1 Cor. 2:13-14 NLT).
Paul is saying the language of the Spirit transcends the words of men. Altha and I experienced this first hand right in our hotel room in San Ignacio—we saw the Holy Spirit transcend a language barrier. Our hotel maid Rosa, a cheerful Christian woman, was delighted to find we were fellow Christians—and especially that we were ministers of the gospel. On our last day there, Rosa asked us to pray for her. (Keep in mind that Rosa does not speak or understand English.)
We asked our friends Anastacio and Blanch to translate her prayer requests for us; and then asked Rosa if she wanted them to translate as we prayed. She quickly answered ‘no, God only speaks one language.’ As we prayed (in English), the Lord spoke to Rosa, and ministered emotional healing. Without understanding a word, Rosa wept with joy as she received a special touch of grace. What a great demonstration of the language of the Spirit—we prayed in English, but the language of God’s love touched Rosa’s heart.
Labels:
belize,
healing,
holy spirit,
language,
prayer,
translate,
understand
Thursday, July 15, 2010
Do You Have a Winning Strategy?
This week two of the Senate’s leading foreign policy experts have publicly expressed doubts about the U.S./NATO strategy to win the war against the Taliban in Afghanistan. I'm just surprised it has taken so long for someone to admit it. As I’ve said before (See “A House Divided,” March 1, 2010) the war in Afghanistan is more about changing thousands of years of culture than defeating the Taliban and al Qaeda. Without considering those influences, we do not have a winning strategy.
As born-again disciples of Christ, it is incumbent upon each of us to have a winning strategy if we are win the war against the world, our flesh, and Satan. But too many seem oblivious to the dangers around them. Not considering the world's influences, nor how their flesh responds to those influences (Gal. 5:17-21). And even fewer are aware of Satan’s strategies to blind them to these influences (2 Cor. 4:4). And not only that, they are woefully ignorant of the weapons available to them both defensively and offensively (Ephesians 6:11). The result: living in a culture of defeat.
Paul’s strategy for victory was thus stated (Ephesians 4:22-24): you must put off the ‘old self’ before you can put on the ‘new self.’ Just as the NATO alliance will never win the war in Afghanistan without a radical change of beliefs, neither will we. We must have a winning strategy “so that Satan will not outsmart us... [and we must be] familiar with his evil schemes” (2 Cor. 2:11 NLT).
As born-again disciples of Christ, it is incumbent upon each of us to have a winning strategy if we are win the war against the world, our flesh, and Satan. But too many seem oblivious to the dangers around them. Not considering the world's influences, nor how their flesh responds to those influences (Gal. 5:17-21). And even fewer are aware of Satan’s strategies to blind them to these influences (2 Cor. 4:4). And not only that, they are woefully ignorant of the weapons available to them both defensively and offensively (Ephesians 6:11). The result: living in a culture of defeat.
Paul’s strategy for victory was thus stated (Ephesians 4:22-24): you must put off the ‘old self’ before you can put on the ‘new self.’ Just as the NATO alliance will never win the war in Afghanistan without a radical change of beliefs, neither will we. We must have a winning strategy “so that Satan will not outsmart us... [and we must be] familiar with his evil schemes” (2 Cor. 2:11 NLT).
Labels:
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Wednesday, July 14, 2010
Impersonal Resident or Your Own Personal President?
How would you like to have a personal therapist who would live in your home and help you heal from past hurts, assist you in mediating conflicts between you and your wife and kids, interpret life for you in a positive way, and encourage you to greater things every day? (Good luck finding a therapist who would want the job!)
Well, you do, in fact, have a resident counselor—He is the Holy Spirit. However, unlike a resident counselor who would only be there to advise you, the Holy Spirit is there to rule you!
Jesus made a radical statement when He pronounced that the Holy Spirit would come “upon” (Acts 1:8) you and be “in” you (John 14:17). Many believers have never truly experienced this very personal “in” and “upon” relationship with the Person called Holy Spirit. To them He is more of an advisor on the outside rather than a Person on the inside. Though the Holy Spirit is resident in each one of us, how many really want Him to be president!?
Well, you do, in fact, have a resident counselor—He is the Holy Spirit. However, unlike a resident counselor who would only be there to advise you, the Holy Spirit is there to rule you!
Jesus made a radical statement when He pronounced that the Holy Spirit would come “upon” (Acts 1:8) you and be “in” you (John 14:17). Many believers have never truly experienced this very personal “in” and “upon” relationship with the Person called Holy Spirit. To them He is more of an advisor on the outside rather than a Person on the inside. Though the Holy Spirit is resident in each one of us, how many really want Him to be president!?
Tuesday, July 13, 2010
Why You Need Both Rice and Beans
One of the alarming things we saw in Belize was the isolation of American missionaries and segregation of local churches. But to be fair, it is not so different from the U.S. I've come to believe that evangelicals worldwide are so afraid of false unity—ecumenicalism, unversalism—they have isolated themselves to the point of ruin, having become as competitive and territorial as the world around them.
When Jesus sent the disciples out on their first short missionary journey, he sent them two by two (not to get group hotel rates) but for mutual support and encouragement. Like Jesus, Paul exhorted believers to solidarity—calling them to like-mindedness and purpose: in a word, “koinonia.” (Philippians 2:1-2)
There is a simple, but profound lesson that we can learn from rice and beans—the staple of many impoverished countries, where a daily diet of meat is beyond their means (see July 8 blog post). Rice is rich in starch, and is an excellent source of energy; it also has iron, vitamin B and protein. Beans are protein-rich, full of iron and critical minerals. While each one affords tolerable nutrition, the two in tandem make a perfect protein not available in either ingredient alone.
As Christians, some of us are like rice; and some of us are like beans. If you are rice, you need beans. And if you are beans, you need rice. The Church will not fulfill its obligation to overpower the gates of hell and set the captives free (Matt. 16:18; Luke 4:18) until it is living the phenomenon of rice and beans.
When Jesus sent the disciples out on their first short missionary journey, he sent them two by two (not to get group hotel rates) but for mutual support and encouragement. Like Jesus, Paul exhorted believers to solidarity—calling them to like-mindedness and purpose: in a word, “koinonia.” (Philippians 2:1-2)
There is a simple, but profound lesson that we can learn from rice and beans—the staple of many impoverished countries, where a daily diet of meat is beyond their means (see July 8 blog post). Rice is rich in starch, and is an excellent source of energy; it also has iron, vitamin B and protein. Beans are protein-rich, full of iron and critical minerals. While each one affords tolerable nutrition, the two in tandem make a perfect protein not available in either ingredient alone.
As Christians, some of us are like rice; and some of us are like beans. If you are rice, you need beans. And if you are beans, you need rice. The Church will not fulfill its obligation to overpower the gates of hell and set the captives free (Matt. 16:18; Luke 4:18) until it is living the phenomenon of rice and beans.
Labels:
belize,
church,
ecumentalicalism,
fellowship,
koinonia,
rice and beans,
unity
Monday, July 12, 2010
Do We Really 'Get' Him?
Last week I began taking a Spanish course. I am highly motivated because I am tired of not being able to communicate with the Spanish speaking people of Belize. More importantly, I want to understand them: I want them to know I really “get” them!
How do you think Jesus felt when the Disciples and His friends failed, repeatedly, to understand Him? And who could forget Martha? Even though she believed Jesus was the Messiah, she failed to understand the depth of His authority and power, saying, (when Jesus told her ‘your brother shall rise again’),"Oh, yes, on resurrection day he will arise but what good is that now?!" (John 11:24, slightly paraphrased by me) In his humanity, it must have troubled Christ to have his closest friends fail to "get" Him. "Don't you know who I am yet?" the Lord seemed to say. "I not only have life: I am life; I am the resurrection" (John 11:25).
Matthew tells about Jesus’ encounter with a Roman Centurion who asked Jesus to heal his son—saying “I am a man of authority, so I know you too have authority and you have the power to do it” (Matt. 8:9-10). How fascinating! Jesus was delighted to find someone who believed Him, who "got" Him. I think it brings great joy to our Lord when we demonstrate by our actions that we really do "get" Him.
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. Colossians 1:9
How do you think Jesus felt when the Disciples and His friends failed, repeatedly, to understand Him? And who could forget Martha? Even though she believed Jesus was the Messiah, she failed to understand the depth of His authority and power, saying, (when Jesus told her ‘your brother shall rise again’),"Oh, yes, on resurrection day he will arise but what good is that now?!" (John 11:24, slightly paraphrased by me) In his humanity, it must have troubled Christ to have his closest friends fail to "get" Him. "Don't you know who I am yet?" the Lord seemed to say. "I not only have life: I am life; I am the resurrection" (John 11:25).
Matthew tells about Jesus’ encounter with a Roman Centurion who asked Jesus to heal his son—saying “I am a man of authority, so I know you too have authority and you have the power to do it” (Matt. 8:9-10). How fascinating! Jesus was delighted to find someone who believed Him, who "got" Him. I think it brings great joy to our Lord when we demonstrate by our actions that we really do "get" Him.
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. Colossians 1:9
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Friday, July 9, 2010
The Taxi Driver and the Mennonites
On our third day in Belize, we decided to take a short bus ride to a Trade/Bible School. While waiting for the bus, a taxi driver (Rolando) offered to drive us there for less money than it would cost to take the bus. We jumped at his offer. Two minutes into the 5 mile drive, we asked if he was a Christian (Belizeans are open about spiritual things). His answer—blatantly honest—was “Yes, but only half a Christian.” As you would guess, we quickly reminded him Jesus required 100% from His followers.
Rolando divulged that he had drifted away from Jesus after being hurt by the misconduct of a Christian leader. We hardly had to say a word after that, as Rolando confessed his shortcomings and admitted to changes he needed to make to be right with Jesus. By the end of our ride he was proclaiming we had been sent by God to reveal his “half-heartedness.”
Upon our return to San Ignacio, we saw a ‘traditional’ Mennonite man and woman sitting quietly under the shade of a tree, in their buggy, while resting their horses. [The traditional Mennonites are like our Amish; they are a small but very influential part of the Belize population.] Respecting their privacy, we cautiously approached, and told them we were Christians too. Then we were led to share the “Dying to Live Abundant Life” materials—then gave them copies of our books. They gave us their address with a standing invitation to visit any time—truly a divine encounter! While I do not agree with their biblical interpretation of separation, I have to say I do respect their whole-hearted devotion.
As I thought about these two encounters, I saw God's object lesson. Whether a half-hearted taxi driver or a whole-hearted Mennonite, our prayer should be: “Search me, O God, and KNOW MY HEART; test me and know my thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Ps. 139:23-24 NLT).
Rolando divulged that he had drifted away from Jesus after being hurt by the misconduct of a Christian leader. We hardly had to say a word after that, as Rolando confessed his shortcomings and admitted to changes he needed to make to be right with Jesus. By the end of our ride he was proclaiming we had been sent by God to reveal his “half-heartedness.”
Upon our return to San Ignacio, we saw a ‘traditional’ Mennonite man and woman sitting quietly under the shade of a tree, in their buggy, while resting their horses. [The traditional Mennonites are like our Amish; they are a small but very influential part of the Belize population.] Respecting their privacy, we cautiously approached, and told them we were Christians too. Then we were led to share the “Dying to Live Abundant Life” materials—then gave them copies of our books. They gave us their address with a standing invitation to visit any time—truly a divine encounter! While I do not agree with their biblical interpretation of separation, I have to say I do respect their whole-hearted devotion.
As I thought about these two encounters, I saw God's object lesson. Whether a half-hearted taxi driver or a whole-hearted Mennonite, our prayer should be: “Search me, O God, and KNOW MY HEART; test me and know my thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Ps. 139:23-24 NLT).
Labels:
belize,
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mennonite,
search me,
test,
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Thursday, July 8, 2010
Rice and Beans
No matter what you’re having for dinner in Belize, one thing is sure: it will always come with rice and beans. As common as that sounds, there is nothing typical about Belizean rice and beans—cooked as differently and individually from chef to chef as you can imagine. Thus, the phrase “rice and beans” is used (kindly, not sarcastically) to describe the diverse population of Belize.
Perhaps because they are so aware that their differences can carry the poison of disunity, the evangelical churches in San Ignacio have established a group called “Churches United.” By divine appointment, God opened a door for Altha and I to meet with the president of this group last Wednesday night.
As we shared the “Dying to Live Abundant Life” materials with him, we could see he was quickened. He could see that the teaching of the cross could not only unify but strengthen the pastors. We believe the Lord has called us ‘for such a time as this’ to teach sound doctrine and the panoramic view of the Christian walk as presented in “Unless a Grain of Wheat: Treasures of Truth.” Without these foundational truths, how will these pastors stand against the satanic forces and break down the demonic strongholds in Belize?
Now, moving forward, there are two important things to report. First, we have commissioned a local couple—Anastacio and Blanch Bol—to be our “missionaries-in-training” from Well of Life Ministries. They will be our extension ‘in-country.’ For the next 3 months, they will be studying & preparing to help train young men and women, and further equip resident pastors and their wives. Second, in furthering our own unity in ministry, Altha & I are changing the name of our conference teaching to “Come Up Higher: Dying to Live the Abundant Life,” joining Atlha’s book “Come Up Higher” (being translated into Spanish) with my book “Are You Dying to Life the Abundant Life?” In our complimentary gifting and emphases, dare I say (affectionately) that Altha and I are modeling the principle of ‘rice and beans?’
Perhaps because they are so aware that their differences can carry the poison of disunity, the evangelical churches in San Ignacio have established a group called “Churches United.” By divine appointment, God opened a door for Altha and I to meet with the president of this group last Wednesday night.
As we shared the “Dying to Live Abundant Life” materials with him, we could see he was quickened. He could see that the teaching of the cross could not only unify but strengthen the pastors. We believe the Lord has called us ‘for such a time as this’ to teach sound doctrine and the panoramic view of the Christian walk as presented in “Unless a Grain of Wheat: Treasures of Truth.” Without these foundational truths, how will these pastors stand against the satanic forces and break down the demonic strongholds in Belize?
Now, moving forward, there are two important things to report. First, we have commissioned a local couple—Anastacio and Blanch Bol—to be our “missionaries-in-training” from Well of Life Ministries. They will be our extension ‘in-country.’ For the next 3 months, they will be studying & preparing to help train young men and women, and further equip resident pastors and their wives. Second, in furthering our own unity in ministry, Altha & I are changing the name of our conference teaching to “Come Up Higher: Dying to Live the Abundant Life,” joining Atlha’s book “Come Up Higher” (being translated into Spanish) with my book “Are You Dying to Life the Abundant Life?” In our complimentary gifting and emphases, dare I say (affectionately) that Altha and I are modeling the principle of ‘rice and beans?’
Labels:
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belize,
come up higher,
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dying to live,
rice and beans,
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Wednesday, July 7, 2010
The Pastors' Graveyard
Yesterday I spoke of the true meaning of “understanding the will of the Lord.” Today let me tell you what we came to understand by the end of our 7 day fact-finding mission in Belize.
We learned that 80% of the pastors have no training in teaching the Bible nor in pastoring. And those that do have training received it in Guatemala—there is no pastor training or equipping in the San Ignacio area. We learned that being a pastor (or a missionary) in Belize is ‘life-threatening.’ Many missionaries, not prepared for the Satanic strongholds they encounter, leave after their first year in ministry.
This is what they encounter: the Garifuna—descendants of African slaves—are nominally Catholic, but hold to their traditional beliefs and practices, such as the dugu ritual, through which they honor their dead ancestors; the Mayans hold fast to strongholds of superstition and sorcery. And finally, the Creoles (the dominant ethnic group of African/British descent), practice obeah, a form of witchcraft.
Considering what these evangelical pastors are up against, it is no surprise that evangelicals there refer to their country as the “pastors’ graveyard.” Given all of the aforementioned, can you see the tremendous need for pastors to be trained to teach sound doctrine, as well as a thorough understanding of the life-changing truths, i.e., "Unless a Grain of Wheat:Treasures of Truth"? Tomorrow I will tell you how God is raising up pastors to bring about spiritual renewal and how Altha and I are understanding the Lord's will for us in Belize.
We learned that 80% of the pastors have no training in teaching the Bible nor in pastoring. And those that do have training received it in Guatemala—there is no pastor training or equipping in the San Ignacio area. We learned that being a pastor (or a missionary) in Belize is ‘life-threatening.’ Many missionaries, not prepared for the Satanic strongholds they encounter, leave after their first year in ministry.
This is what they encounter: the Garifuna—descendants of African slaves—are nominally Catholic, but hold to their traditional beliefs and practices, such as the dugu ritual, through which they honor their dead ancestors; the Mayans hold fast to strongholds of superstition and sorcery. And finally, the Creoles (the dominant ethnic group of African/British descent), practice obeah, a form of witchcraft.
Considering what these evangelical pastors are up against, it is no surprise that evangelicals there refer to their country as the “pastors’ graveyard.” Given all of the aforementioned, can you see the tremendous need for pastors to be trained to teach sound doctrine, as well as a thorough understanding of the life-changing truths, i.e., "Unless a Grain of Wheat:Treasures of Truth"? Tomorrow I will tell you how God is raising up pastors to bring about spiritual renewal and how Altha and I are understanding the Lord's will for us in Belize.
Labels:
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missionaries,
pastors,
sorcery,
spiritual,
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witchcraft
Tuesday, July 6, 2010
Back from Belize with Greater Understanding
Trying to understand can be hard work! Many times Jesus confronted His listeners with the words: “don’t you understand?” (Mat. 16:11; Mark 4:13), with the implied Why don't you? Later, in his letter to the Ephesians, Paul provokes them: “Do not be foolish, but understand what the will of the Lord is.” (5:17)
A literal translation of the Greek word “understand” is “put together,” or “gather.” Last week in Belize Altha and I were doing just that: “understanding the will of the Lord” for us in that country. Daily, we were actively engaged in gathering information. From a taxi driver to a Mennonite pastor, from a medical doctor to a remote missionary, from the jungle mountains to the beach, we gathered information, gaining knowledge about the Belizeans’ religious practices, spiritual condition, and the state of the evangelical churches—all to “understand” the will of the Lord for us in Belize.
I’ve gained a new appreciation for how foolish it is not to do the work of “understanding.” Prior to this, I think I was like many people who say ‘well, some day perhaps we’ll understand,’ as though there was nothing I could do but “wait and see.” But we need look no further than the life of Jesus: He was up every day long before everyone else to pray, meditate, and listen, actively seeking to understand His father’s will for the day ahead. May we all be thus actively engaged in understanding the will of the Lord.
A literal translation of the Greek word “understand” is “put together,” or “gather.” Last week in Belize Altha and I were doing just that: “understanding the will of the Lord” for us in that country. Daily, we were actively engaged in gathering information. From a taxi driver to a Mennonite pastor, from a medical doctor to a remote missionary, from the jungle mountains to the beach, we gathered information, gaining knowledge about the Belizeans’ religious practices, spiritual condition, and the state of the evangelical churches—all to “understand” the will of the Lord for us in Belize.
I’ve gained a new appreciation for how foolish it is not to do the work of “understanding.” Prior to this, I think I was like many people who say ‘well, some day perhaps we’ll understand,’ as though there was nothing I could do but “wait and see.” But we need look no further than the life of Jesus: He was up every day long before everyone else to pray, meditate, and listen, actively seeking to understand His father’s will for the day ahead. May we all be thus actively engaged in understanding the will of the Lord.
Tuesday, June 29, 2010
Crossing Over
In my last blog post, I referred to the story of the disciples leaving the safety of the shore, crossing the lake (at Jesus’ behest) and encountering a life-threatening storm. The point of my writ was that leaving one’s safety zone is, well, risky. Little did I know I would be, in fact, faced with a life-threatening storm on our way to Belize.
Tropical Storm Alex took an unexpected turn on Saturday—the day of our flight. Just minutes from the Belize Airport, the pilot came on the overhead speakers and announced that we could not land due to the heavy rain. He said an earlier American Airline plane that day had been diverted to Cancun. Now as much as I might like Cancun, I knew that was not our destination (destiny). The Lord told the disciples they were crossing the lake on way to Galilee (he told us Belize!). The storm was a test. Would they (we) believe Him if He said they (we) were going to reach the other side: their destination?
Well, I did. Did I have a moment of doubt (as in, why did we get on this plane)? Yes, and then I recalled my own words: you cannot know His protection, presence, and power if you don’t encounter storms. When the Lord says you are going to the other side. Don’t let a little (or big) storm distract you. He is with you. He will get you to the other side.
Tropical Storm Alex took an unexpected turn on Saturday—the day of our flight. Just minutes from the Belize Airport, the pilot came on the overhead speakers and announced that we could not land due to the heavy rain. He said an earlier American Airline plane that day had been diverted to Cancun. Now as much as I might like Cancun, I knew that was not our destination (destiny). The Lord told the disciples they were crossing the lake on way to Galilee (he told us Belize!). The storm was a test. Would they (we) believe Him if He said they (we) were going to reach the other side: their destination?
Well, I did. Did I have a moment of doubt (as in, why did we get on this plane)? Yes, and then I recalled my own words: you cannot know His protection, presence, and power if you don’t encounter storms. When the Lord says you are going to the other side. Don’t let a little (or big) storm distract you. He is with you. He will get you to the other side.
Labels:
belize,
life-threatening,
risk,
storm,
the Cross,
tropical storm
Friday, June 25, 2010
The Safest Place on Earth
Altha and I are flying to Belize tomorrow. This return trip is what-I-call a ‘fact-finding’ mission—meeting with local pastors and missionaries—gathering information, learning how God is ‘at work’ in Belize, and where we ‘fit.’ By the end of the year we plan, God willing, to go back to teach the “Dying to Live Abundant Life” class at one or more locations. Though we’ve laid out our agenda for this week, we’ve left open times for events and meetings that are yet unknown to us! The unknown and unfamiliar always hold an element of risk. But risk is the soil where seeds of faith sprout and grow.
When Jesus told His disciples to cross the lake of Galilee, they did not want to go. Maybe they thought it was too risky. But after some urging (Matt.14:22), they obeyed. Not long after, encountering a life-threatening storm, they must have thought “if only we had not crossed this lake, we would not have faced this storm.” But if they had not obeyed, they would not have seen the power of the Lord calming the sea. They wouldn’t have known Jesus in that way. With obedience comes the joy of knowing and experiencing God.
While I don't mean to imply we are going to encounter anything life-threatening, anytime one surrenders to the unknown, uncontrollable events of life (pushing out from safe harbor) he incurs a certain amount of risk (if only the risk of uncertainty). But it is there we learn God’s Presence, Protection, and Power. And there is no safer place on earth.
When Jesus told His disciples to cross the lake of Galilee, they did not want to go. Maybe they thought it was too risky. But after some urging (Matt.14:22), they obeyed. Not long after, encountering a life-threatening storm, they must have thought “if only we had not crossed this lake, we would not have faced this storm.” But if they had not obeyed, they would not have seen the power of the Lord calming the sea. They wouldn’t have known Jesus in that way. With obedience comes the joy of knowing and experiencing God.
While I don't mean to imply we are going to encounter anything life-threatening, anytime one surrenders to the unknown, uncontrollable events of life (pushing out from safe harbor) he incurs a certain amount of risk (if only the risk of uncertainty). But it is there we learn God’s Presence, Protection, and Power. And there is no safer place on earth.
Labels:
belize,
dying to live,
knowing God,
power,
presence,
protection,
risk,
safe
Thursday, June 24, 2010
The Runaway General and the Longest Match in Tennis History!
Today I was planning to write about the ‘firing’ of General Stanley McChrystal, commander of U.S. forces in Afghanistan, until I was sidetracked by the record-breaking Wimbledon tennis match between Frenchman Nicolas Mahut and American John Isner (I was glued to the TV yesterday afternoon). I asked myself ‘What do these two compelling stories have in common?’
General McChrystal committed a career-ending mistake by making derisive comments about his commander-in-chief, President Obama. Resignation in hand, he was ‘called on the carpet’ of the Oval Office, and left in shame. Failing to accomplish his mission in Afghanistan, he also failed, more importantly to “finish his race” well (Heb. 12:1-3). Whether it was the stress of leadership, an inability to resolve differences between himself and his civilian bosses—whatever the reason—he didn’t finish well.
Coincidentally, at the exact time of the failure of this great general, comes the inspiring story of two tenacious tennis competitors. Both low-seeded performers, they will be forever known in tennis history as two of its greatest players. It almost doesn’t matter who wins this match. For over 163 games (and still counting—the game isn’t over yet), they have not taken their eye off the ball—they are both winners. Everyone will say they finished well.
The Bible is full of stories of men and women who did not finish well. The Apostle Paul knew this: I have fought a good fight, I have finished the race, and I have remained faithful. (2 Tim. 4:7). Will we also be able to say we finished well?
General McChrystal committed a career-ending mistake by making derisive comments about his commander-in-chief, President Obama. Resignation in hand, he was ‘called on the carpet’ of the Oval Office, and left in shame. Failing to accomplish his mission in Afghanistan, he also failed, more importantly to “finish his race” well (Heb. 12:1-3). Whether it was the stress of leadership, an inability to resolve differences between himself and his civilian bosses—whatever the reason—he didn’t finish well.
Coincidentally, at the exact time of the failure of this great general, comes the inspiring story of two tenacious tennis competitors. Both low-seeded performers, they will be forever known in tennis history as two of its greatest players. It almost doesn’t matter who wins this match. For over 163 games (and still counting—the game isn’t over yet), they have not taken their eye off the ball—they are both winners. Everyone will say they finished well.
The Bible is full of stories of men and women who did not finish well. The Apostle Paul knew this: I have fought a good fight, I have finished the race, and I have remained faithful. (2 Tim. 4:7). Will we also be able to say we finished well?
Wednesday, June 23, 2010
Human Beings or Human Doings?
This won’t surprise anyone who knows me well, but I keep a “to-do” list. Especially as I have gotten older (those ‘senior moments are’ more frequent) my lists are indispensable! But in my defense, even young people (the efficient ones!) need to maintain “to-do” lists.
I have learned that one of Satan’s most effective strategies is to keep us so busy ‘doing’ our daily ministry that we fail to remember why we are doing them (this can be especially true of pastors and leaders!). Yes, we were created to do “good works” (Eph. 2:10; James 2:26). But our doing must always be a reflection of our being: who we are. Our “being” in Christ is the source of every impulse and activity. Jesus said ‘I work the works of my father… but I do nothing of my own… but only what pleases the Father’ (John 5:36; 8:29). Likewise, our doing should flow from our intimacy with God—and our desire to please Him.
Too many Christians are so caught up in doing that they describe themselves as ‘doers,’ e.g., “I am a teacher; I am a worship leader; I am a counselor, etc.” But it is not our ‘doing’ that defines us—but our ‘being.’ We should say 'because I AM His workmanship, I DO His work' (Eph. 2:10). Are we not God's human beings?
I have learned that one of Satan’s most effective strategies is to keep us so busy ‘doing’ our daily ministry that we fail to remember why we are doing them (this can be especially true of pastors and leaders!). Yes, we were created to do “good works” (Eph. 2:10; James 2:26). But our doing must always be a reflection of our being: who we are. Our “being” in Christ is the source of every impulse and activity. Jesus said ‘I work the works of my father… but I do nothing of my own… but only what pleases the Father’ (John 5:36; 8:29). Likewise, our doing should flow from our intimacy with God—and our desire to please Him.
Too many Christians are so caught up in doing that they describe themselves as ‘doers,’ e.g., “I am a teacher; I am a worship leader; I am a counselor, etc.” But it is not our ‘doing’ that defines us—but our ‘being.’ We should say 'because I AM His workmanship, I DO His work' (Eph. 2:10). Are we not God's human beings?
Labels:
divine,
doing,
good works,
human being,
please Him,
to-do lists
Tuesday, June 22, 2010
When they look at your face what do they see?
Today is Altha’s and my 26th wedding anniversary. I read one time that if you want to see if a woman has a happy marriage, just look at her face. I hope when people look in my face, they see my love for Altha. Conversely, when people are unhappy or upset, you can see that in their face too, cant' you!
When the crowds looked at Stephen’s face (Acts 7:55-56) in the midst of his persecution and execution, they saw Jesus. As Stephen looked up into heaven, beholding Jesus in glory, and reflecting him to those around him, nothing else mattered to him—he had transcended time and space: he was transfixed and transformed.
Keeping your eyes fixed on Jesus (Heb. 12:2) will not only lift you above all your troubles—it will transform you. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord" (2 Cor. 3:18). We become what we behold, like a mirror reflecting the image it bears. We are to be mirrors reflecting Jesus.
Are you so much in love with Jesus, people can see it in your face? And when troubles weigh you down, what will people see in your face: will they see Jesus?
When the crowds looked at Stephen’s face (Acts 7:55-56) in the midst of his persecution and execution, they saw Jesus. As Stephen looked up into heaven, beholding Jesus in glory, and reflecting him to those around him, nothing else mattered to him—he had transcended time and space: he was transfixed and transformed.
Keeping your eyes fixed on Jesus (Heb. 12:2) will not only lift you above all your troubles—it will transform you. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord" (2 Cor. 3:18). We become what we behold, like a mirror reflecting the image it bears. We are to be mirrors reflecting Jesus.
Are you so much in love with Jesus, people can see it in your face? And when troubles weigh you down, what will people see in your face: will they see Jesus?
Friday, June 18, 2010
Is it a Graduation or Commencement?
Last weekend Altha and I attended my niece’s college graduation ceremony. Sitting through the endless procession of graduates, my mind wandered. I wondered how many of these young adults are ready to take on the responsibilities of adulthood. Over the years, I have counseled many young adults (20-somethings) who admitted they were afraid to grow up.
There are a number of advantages to being a little kid. For one thing, not a lot is required of you. No one gives you too much responsibility because, of course, you can't handle it yet. You're allowed to be more self-centered than adults are. You expect to be taken care of. Your job is just to play and have fun. All in all, it's a pretty good life. But, of course, no one can remain a child forever—it is normal to want to grow up. But with maturity comes responsibility and accountability—you must give up your former ways.
Paul said “When I was a child, I spoke... thought... reasoned like a child. When I became a man, I put away childish things” (1 Cor. 13:11). As I know all too well from years of counseling young adults, many are afraid of giving up those ‘childish things’—to graduate, then commence the journey into greater maturity. I think we all need to be reminded of this, because in the same way, we are always graduating and commencing: putting off the old, and putting on the new (Eph. 4:22,24). I think Paul captures the essence of this in the following: “I am still not all I should be, but I am focusing all my energies on this one thing: forgetting the past and looking forward to what lies ahead” (Phil. 3:13), always graduating and commencing.
There are a number of advantages to being a little kid. For one thing, not a lot is required of you. No one gives you too much responsibility because, of course, you can't handle it yet. You're allowed to be more self-centered than adults are. You expect to be taken care of. Your job is just to play and have fun. All in all, it's a pretty good life. But, of course, no one can remain a child forever—it is normal to want to grow up. But with maturity comes responsibility and accountability—you must give up your former ways.
Paul said “When I was a child, I spoke... thought... reasoned like a child. When I became a man, I put away childish things” (1 Cor. 13:11). As I know all too well from years of counseling young adults, many are afraid of giving up those ‘childish things’—to graduate, then commence the journey into greater maturity. I think we all need to be reminded of this, because in the same way, we are always graduating and commencing: putting off the old, and putting on the new (Eph. 4:22,24). I think Paul captures the essence of this in the following: “I am still not all I should be, but I am focusing all my energies on this one thing: forgetting the past and looking forward to what lies ahead” (Phil. 3:13), always graduating and commencing.
Labels:
adulthood,
childish ways,
commencement,
forget,
graduation,
maturity
Thursday, June 17, 2010
This is the Time to Hold Fast to Sound Doctrine
Does it seem to anyone else that there has been an increase of evangelical motivational speakers? The Media refers to the ones popular enough to be on TV as “televangelists,” but nothing could be further from the truth— they are not evangelizing; they’re teaching human potential. They have replaced the pure gospel of Jesus Christ with motivational talks, e.g. ‘you can do it,’ ‘have faith,’ ‘keep believing,’ etc. Not the least apologetic, Joel Osteen proudly proclaims himself a “life coach”!
Why am I drawing your attention to it? Why should it matter? Because they are motivational speakers masquerading as Christian teachers, misleading millions into believing they are getting fed the Bread of Life, when all they're getting is white bread buttered with disconnected Bible verses.
Perhaps you argue, “If these people motivate others into action, encouraging them to be better, what is wrong with that? They are uplifting, positive, making people feel good.” But the message that motivates people to self-improvement and human potential is an offense to the message of grace. It is what Paul calls “another gospel” (2 Cor.11:4). John MacArthur says: “Some of the most popular preaching in America presents a message of positive thinking... Joel Osteen and the prosperity preachers forgo the cross and advise us to merely do our best.”
Each of us has a responsibility to “hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:9, NIV).
Why am I drawing your attention to it? Why should it matter? Because they are motivational speakers masquerading as Christian teachers, misleading millions into believing they are getting fed the Bread of Life, when all they're getting is white bread buttered with disconnected Bible verses.
Perhaps you argue, “If these people motivate others into action, encouraging them to be better, what is wrong with that? They are uplifting, positive, making people feel good.” But the message that motivates people to self-improvement and human potential is an offense to the message of grace. It is what Paul calls “another gospel” (2 Cor.11:4). John MacArthur says: “Some of the most popular preaching in America presents a message of positive thinking... Joel Osteen and the prosperity preachers forgo the cross and advise us to merely do our best.”
Each of us has a responsibility to “hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:9, NIV).
Wednesday, June 16, 2010
How do we stay holy in an immoral world?
Among some of the emerging generation of young adult Christians, activities such as drinking, clubbing, watching sexually explicit movies, and even using profanity are seen as ways to show the non-Christian community they do not consider themselves to be morally superior. I may not agree with their conclusion, but I understand the tension.
The age-old question is this: how do we maintain the moral ‘high ground’ without coming across judgmental of others? How do we stay true to a biblical ideology without appearing self-righteous? Every person who is born of the Spirit will have to resolve the tension of being “in” the world but not “of” it, especially in the light of Paul’s exhortation: “There must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people… come out from them and separate yourselves from them. Take no part in the worthless deeds of evil and darkness; instead, rebuke and expose them.” (Eph. 5:3, 11; 2 Cor. 6:17-18, Paraphrase, NLT).
How do we then decide what is and is not appropriate moral behavior? First, we must do the hard work of examining our values and ethics though a Biblical worldview—and that can only be done by knowing the Bible! Second, we must maintain a spirit of humility. Third, we must not just separate ourselves FROM the world, but TO Jesus. Stay close to Him. Love Him. Love His Word. The more immoral the times, the closer we must stay to Him who is our source of holiness.
The age-old question is this: how do we maintain the moral ‘high ground’ without coming across judgmental of others? How do we stay true to a biblical ideology without appearing self-righteous? Every person who is born of the Spirit will have to resolve the tension of being “in” the world but not “of” it, especially in the light of Paul’s exhortation: “There must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people… come out from them and separate yourselves from them. Take no part in the worthless deeds of evil and darkness; instead, rebuke and expose them.” (Eph. 5:3, 11; 2 Cor. 6:17-18, Paraphrase, NLT).
How do we then decide what is and is not appropriate moral behavior? First, we must do the hard work of examining our values and ethics though a Biblical worldview—and that can only be done by knowing the Bible! Second, we must maintain a spirit of humility. Third, we must not just separate ourselves FROM the world, but TO Jesus. Stay close to Him. Love Him. Love His Word. The more immoral the times, the closer we must stay to Him who is our source of holiness.
Tuesday, June 15, 2010
Can You Trust Hollywood’s Movie Ratings?
Twenty minutes into watching a 1979, PG-rated movie from Netflix, we pushed the eject button, placed the DVD in the return envelope, and sent it back. Rather naively, as it turns out, we assumed such an “old” PG-rated picture would be inoffensive. But it had enough profanity and sex to make a nun blush.
Curious about the movie industry’s rating system, I ‘googled’ around and discovered something called the Hays Code, an old regulation that banned blasphemy and profanity in movie scripts. Obviously the ban is no longer in effect.
In my view, most 21st century believers are rather indifferent about movies that contain blasphemy (using Jesus or God’s name as a profanity—in addition to other previously banned vulgarities). What changed? When did these profanities become acceptable? I think there has been a slow boil, e.g. the proverbial frog in the kettle of warm water, where the Saints have been euthanized to what-should-be-considered indecency and vulgarity. Have we forgotten that “obscene stories, foolish talk, and coarse jokes” are banned by God’s word? (Eph. 5:4, NLT).
More importantly, we are living in the middle of ideological warfare in which Satan seeks to dominate our thinking. These are not just ‘bad’ words; they are wrong ways of thinking—inconsistent with God’s character & holiness. How many Christians have been duped by Satan, unaware they are being absorbed into a secular pagan worldview—by, of all things, something called entertainment?
Curious about the movie industry’s rating system, I ‘googled’ around and discovered something called the Hays Code, an old regulation that banned blasphemy and profanity in movie scripts. Obviously the ban is no longer in effect.
In my view, most 21st century believers are rather indifferent about movies that contain blasphemy (using Jesus or God’s name as a profanity—in addition to other previously banned vulgarities). What changed? When did these profanities become acceptable? I think there has been a slow boil, e.g. the proverbial frog in the kettle of warm water, where the Saints have been euthanized to what-should-be-considered indecency and vulgarity. Have we forgotten that “obscene stories, foolish talk, and coarse jokes” are banned by God’s word? (Eph. 5:4, NLT).
More importantly, we are living in the middle of ideological warfare in which Satan seeks to dominate our thinking. These are not just ‘bad’ words; they are wrong ways of thinking—inconsistent with God’s character & holiness. How many Christians have been duped by Satan, unaware they are being absorbed into a secular pagan worldview—by, of all things, something called entertainment?
Labels:
blasphemy,
enterntainment,
holiness,
hollywood,
movie rating system,
PG,
profanity,
warfare
Monday, June 14, 2010
"You can take it to the bank!"
Last week Federal regulators shut down the 82nd bank of the year—surpassing last year’s 37 bank closures (by this time), already a record! Most of us don’t agonize over bank closures. We believe in their solvency & reliability—the backbone of the free market! And why shouldn’t we, when up to $250,000 of our money is insured by the FDIC in case of fraud or failure? We use the expression: “You can take it to the bank!”
“Take it to the bank” means something is absolutely and verifiably true”—originally a reference to bank checks that could certifiably be cashed in at the bank—“you could bank on it [the check].”
Now, the heretofore impossibility of an unreliable bank system seems more real than ever before. [You know where I am going with this, don’t you!] In fact, has there ever been a time when you could ‘bank on’ any earthly deposit? Everything on earth is destined for destruction. There’s only ONE bank guaranteed not to crash and burn. Only ONE account you can really bank on!
Most of us probably make less than 3 or 4 deposits a month at our local bank. But if we are not making daily deposits into our divine account (treasures in heaven), we’re likely headed for a bank failure—nothing in our account when we need it. And you can take that to the bank!
“Take it to the bank” means something is absolutely and verifiably true”—originally a reference to bank checks that could certifiably be cashed in at the bank—“you could bank on it [the check].”
Now, the heretofore impossibility of an unreliable bank system seems more real than ever before. [You know where I am going with this, don’t you!] In fact, has there ever been a time when you could ‘bank on’ any earthly deposit? Everything on earth is destined for destruction. There’s only ONE bank guaranteed not to crash and burn. Only ONE account you can really bank on!
Most of us probably make less than 3 or 4 deposits a month at our local bank. But if we are not making daily deposits into our divine account (treasures in heaven), we’re likely headed for a bank failure—nothing in our account when we need it. And you can take that to the bank!
Friday, June 11, 2010
Burger King Spirituality
When I read the words “Burger King Spirituality,” this blog post nearly jumped off the written page onto my keyboard. The phrase was coined by a Huffington Post blogger, BJ Gallagher, member of a new religious movement labeled "I'm spiritual but not religious.”
According to a survey by LifeWay Christian Resources in 2009, 72% of Millennials said I’m spiritual but not religious—a phrase spawning its own acronym ("I'm SBNR") and its own Facebook page: SBNR.org. But what exactly does being "spiritual but not religious" mean?
SBNR rejects organized religion, favoring an eclectic approach to God—gleaning insights from different faith traditions [Christian, Islam, Buddhism, Hinduism, Taoism] to create what the aforementioned blogger calls a Burger King Spirituality—“have it your way."
Paul warns: “For a time is coming when people will no longer listen to right teaching. They will follow their own desires and will look for teachers who will tell them whatever they want to hear. They will reject the truth and follow strange myths.” (2 Tim. 4:4 NLT) Seems to me the time has arrived!
According to a survey by LifeWay Christian Resources in 2009, 72% of Millennials said I’m spiritual but not religious—a phrase spawning its own acronym ("I'm SBNR") and its own Facebook page: SBNR.org. But what exactly does being "spiritual but not religious" mean?
SBNR rejects organized religion, favoring an eclectic approach to God—gleaning insights from different faith traditions [Christian, Islam, Buddhism, Hinduism, Taoism] to create what the aforementioned blogger calls a Burger King Spirituality—“have it your way."
Paul warns: “For a time is coming when people will no longer listen to right teaching. They will follow their own desires and will look for teachers who will tell them whatever they want to hear. They will reject the truth and follow strange myths.” (2 Tim. 4:4 NLT) Seems to me the time has arrived!
Thursday, June 10, 2010
Childlike Faith
Humility is instinctive in small children. So is dependence—it’s humbling to be dependent on someone else. Small children are perfectly contented with and absolutely trusting of those who care for them. But by the time a child is in his teens, his parents, family members, teachers, and society have convinced him he must compete and win, stand out and excel—all in the interest of good self esteem, but is really just pride—until he believes he can do anything by himself.
For this reason Jesus says children are the best examples of the kind of people who are considered great in God's eyes (Matt. 18:4). God is opposed to the proud but gives grace to the humble (1 Peter 5:5).
But thankfully, God promises to resist and humble the proud because He wants to exalt and give grace to them. Don’t be surprised when God brings about some humiliating experience that makes you feel as helpless as a child. It is His way of transforming you from world-wise, self-sufficient "adulthood" into a person of childlike faith.
For this reason Jesus says children are the best examples of the kind of people who are considered great in God's eyes (Matt. 18:4). God is opposed to the proud but gives grace to the humble (1 Peter 5:5).
But thankfully, God promises to resist and humble the proud because He wants to exalt and give grace to them. Don’t be surprised when God brings about some humiliating experience that makes you feel as helpless as a child. It is His way of transforming you from world-wise, self-sufficient "adulthood" into a person of childlike faith.
Labels:
childlike faith,
humiliating,
humility,
proud,
small children
Wednesday, June 9, 2010
Make Disciples, Not Decisions
At the end of every TV program, Joel Osteen gives his viewers an opportunity to ‘say’ a prayer and ‘accept’ Christ as savior. Some will see this as a good thing, but there is no call to repentance or obedience—nor a call to discipleship. But to be fair, Joel is not alone in this “just say a prayer” thing.
I’ve been thinking a lot about the difference in how we evangelize today versus the way Jesus did. You see, the real danger is in people thinking they are born again because they said a prayer. According to Christian pollster George Barna less than 10% of American Evangelicals live their lives like Biblical Christians. But over 60% have said some sort of "salvation prayer" and think they are saved because of it. Does that mean the other 50% think they are saved but are not?
Even Billy Graham doubted that everyone who said a "salvation prayer" was saved: “I don't believe any man can come to Christ unless the Holy Spirit has prepared his heart. And I don't believe any man can come to Christ unless God draws him. My job is to proclaim the message. It's the Holy Spirit's job to do the work.” D. L. Moody expressed it well: "Make disciples, not decisions."
Jesus said: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven; the decisive issue is whether they obey my Father in heaven.” (Matt. 7:21 NIV, NLT) And even more pointedly, “He who does not take his cross and follow after Me is not worthy of Me” (Mat 10:38).
I’ve been thinking a lot about the difference in how we evangelize today versus the way Jesus did. You see, the real danger is in people thinking they are born again because they said a prayer. According to Christian pollster George Barna less than 10% of American Evangelicals live their lives like Biblical Christians. But over 60% have said some sort of "salvation prayer" and think they are saved because of it. Does that mean the other 50% think they are saved but are not?
Even Billy Graham doubted that everyone who said a "salvation prayer" was saved: “I don't believe any man can come to Christ unless the Holy Spirit has prepared his heart. And I don't believe any man can come to Christ unless God draws him. My job is to proclaim the message. It's the Holy Spirit's job to do the work.” D. L. Moody expressed it well: "Make disciples, not decisions."
Jesus said: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven; the decisive issue is whether they obey my Father in heaven.” (Matt. 7:21 NIV, NLT) And even more pointedly, “He who does not take his cross and follow after Me is not worthy of Me” (Mat 10:38).
Labels:
disciples,
making disciples,
salvation prayer,
the Cross,
your cross
Tuesday, June 8, 2010
Refreshed by Conversation
The idea that people want deep conversations (read yesterday’s post) speaks to man’s universal need to relate to others with meaning and purpose. As Christians, our conversations ought to be meaningful, purposeful, stimulating, encouraging, and refreshing. When Paul wrote to Timothy, he said he had been “refreshed” by Onesiphorus (1 Tim.1:16). Later he commended certain other brethren who had “refreshed my spirit” (1 Cor. 16:18). Do you refresh others?
The word “refresh” originates from the word “breath,” implying a “breath of fresh air.” In conversation, it means to breathe life into the exchange. Jesus must have been very “refreshing” because “The very words I have spoken to you are spirit and life” (John 6:63).
Are your conversations full of “spirit and life?” After you have spent an hour with a friend, will he say he has been refreshed by you? Do your conversations stimulate others to love and good deeds, or encourage them to outbursts of love? (Heb. 10:24 NASB, NLT).
The word “refresh” originates from the word “breath,” implying a “breath of fresh air.” In conversation, it means to breathe life into the exchange. Jesus must have been very “refreshing” because “The very words I have spoken to you are spirit and life” (John 6:63).
Are your conversations full of “spirit and life?” After you have spent an hour with a friend, will he say he has been refreshed by you? Do your conversations stimulate others to love and good deeds, or encourage them to outbursts of love? (Heb. 10:24 NASB, NLT).
Labels:
breath,
conversation,
good works,
love,
refresh,
stimulate,
words
Monday, June 7, 2010
Want to Make Someone Happy? Have a Conversation
People want real conversation—not small talk. So says a feature article in Sunday’s USA Weekend magazine: “what’s important to a happy life are meaningful conversations.” A survey done for the Psychological Science journal concluded that people who have deep, meaningful interactions are happier than those who engage only in small talk.
When Altha and I traveled on the public buses in Belize we learned a lot by talking to fellow travelers. We also gained knowledge by talking with servers and owners of restaurants. Always willing to tell their stories, it makes people happy when someone cares enough to ask, also giving you a chance to tell yours: an open door for sharing your faith in Christ.
I’ve just read a book called “The New Christians.” Author Tony Jones says the “emerging” millennial generation loves conversation. “Virtually obsessed with dialogue, they talk to Christians of other stripes, to dead Christians (via books), to non-Christians, and to one another. They talk on the phone, attend conferences, frequent coffee shops, and read and comment on blogs.” Though this information is not exactly earth shattering, I'm taking it as a reminder to look for God’s opportunities to engage others in meaningful conversations. Besides, it will make them happy.
When Altha and I traveled on the public buses in Belize we learned a lot by talking to fellow travelers. We also gained knowledge by talking with servers and owners of restaurants. Always willing to tell their stories, it makes people happy when someone cares enough to ask, also giving you a chance to tell yours: an open door for sharing your faith in Christ.
I’ve just read a book called “The New Christians.” Author Tony Jones says the “emerging” millennial generation loves conversation. “Virtually obsessed with dialogue, they talk to Christians of other stripes, to dead Christians (via books), to non-Christians, and to one another. They talk on the phone, attend conferences, frequent coffee shops, and read and comment on blogs.” Though this information is not exactly earth shattering, I'm taking it as a reminder to look for God’s opportunities to engage others in meaningful conversations. Besides, it will make them happy.
Friday, June 4, 2010
Why Should You Care if the Gores are Divorcing?
You may ask “what does it matter?” I think it matters a lot. You see, Al and Tipper’s decision to divorce has opened up a national discussion on the merits of marital longevity, long thought to be proof of marital contentment. And their reason: not infidelity, but boredom. In yesterday’s USA Today article on the subject, divorce lawyer John Mayoue says “I think we’re seeing persons in long marriages questioning whether in fact there’s a better life out there. [More people are giving themselves an] option to terminate a long-term marriage… [and even] more now because people live longer… staying in the relationship for the purpose of longevity is not necessarily a good reason.”
The long term effects of the Gore’s divorce—simply because they grew apart—is a tear in the fabric of Christian morality (Did you know the Gores claim to be born again Christians?). Moreover, it gives permission to others experiencing the same life crisis to do the same. Those persons who have remained committed to work on their marriages, will now say “Well, if the Gores can separate because they have grown apart, so can we.” (It is our fleshly nature to justify ourselves!)
And finally, this is important because it matters to God. Listen to His words through the prophet Malachi: "For I hate divorce!" says the LORD, the God of Israel. "It is as cruel as putting on a victim's bloodstained coat," says the LORD Almighty. "So guard yourself; always remain loyal to your wife." (Malachi 2:16) Pray for the Gores; they may yet repent and set an example of moral absolutes.
The long term effects of the Gore’s divorce—simply because they grew apart—is a tear in the fabric of Christian morality (Did you know the Gores claim to be born again Christians?). Moreover, it gives permission to others experiencing the same life crisis to do the same. Those persons who have remained committed to work on their marriages, will now say “Well, if the Gores can separate because they have grown apart, so can we.” (It is our fleshly nature to justify ourselves!)
And finally, this is important because it matters to God. Listen to His words through the prophet Malachi: "For I hate divorce!" says the LORD, the God of Israel. "It is as cruel as putting on a victim's bloodstained coat," says the LORD Almighty. "So guard yourself; always remain loyal to your wife." (Malachi 2:16) Pray for the Gores; they may yet repent and set an example of moral absolutes.
Labels:
Al Gore,
divorce,
Gores,
hate,
infidelity,
marital longevity,
morality,
Tipper Gore
Thursday, June 3, 2010
When all else fails, Read the Directions
A Los Angeles woman is suing Google for giving her bad walking directions. As a result of following them she was hit by a car. Although Google Maps directed her to take a busy highway, it also warned her that the highway might not be suitable—“that the route may be missing sidewalks or pedestrian paths.” She failed to heed the warning, and suffered the consequences.
This is not just another example of our litigious-happy culture. Worse, it reveals a particularly passive part of fleshly nature—responsibility avoidance. Ever since Adam failed to follow instructions, mankind has been trying to figure out who he can blame for the unhappy ending. In my years of counseling, I found this to be one of the most common ailments for those seeking help. Having failed to follow God’s instructions, they were suffering from the undesirable consequences. My task was to get out the instruction manual and help them start over.
For those of you in search of God’s direction for your life, may I remind you to read God’s instructions carefully? “In all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:6).
This is not just another example of our litigious-happy culture. Worse, it reveals a particularly passive part of fleshly nature—responsibility avoidance. Ever since Adam failed to follow instructions, mankind has been trying to figure out who he can blame for the unhappy ending. In my years of counseling, I found this to be one of the most common ailments for those seeking help. Having failed to follow God’s instructions, they were suffering from the undesirable consequences. My task was to get out the instruction manual and help them start over.
For those of you in search of God’s direction for your life, may I remind you to read God’s instructions carefully? “In all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:6).
Labels:
directions,
Google,
instructions,
path,
responsibility,
straight,
walk
Wednesday, June 2, 2010
How do you react when you don’t get the credit?
It seems to be one of the fleshly features to which we are most inclined: the need for affirmation and approval. When we don’t get our ‘due’ we get angry and resentful. If no one else will speak of our great accomplishments, we’ll find a way to slip it into the conversation.
Jesus said "He who speaks from himself seeks his own glory,” (Jn. 7:18). Jesus never sought glory for Himself, nor even received it when it was given (Jn. 5:41; 8:50). And rather than remain in the company of admiring followers, He would retire to a solitary place to worship His Father (Luke 5:15-16). At the end of His earthly life, He could truly say, "Father, I have glorified You" (John 17:4).
Jesus was so devoted to His Father's glory, He did not need to be vindicated before those who crucified Him (1 Peter 2:23). In Jesus there was no thought of self-interest. In the end, of course, at the name of Jesus every knee will bow, as He is highly exalted by the Father. But Jesus did not exalt Himself. And this same attitude be ours: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you” (1 Peter 5:6).
Jesus said "He who speaks from himself seeks his own glory,” (Jn. 7:18). Jesus never sought glory for Himself, nor even received it when it was given (Jn. 5:41; 8:50). And rather than remain in the company of admiring followers, He would retire to a solitary place to worship His Father (Luke 5:15-16). At the end of His earthly life, He could truly say, "Father, I have glorified You" (John 17:4).
Jesus was so devoted to His Father's glory, He did not need to be vindicated before those who crucified Him (1 Peter 2:23). In Jesus there was no thought of self-interest. In the end, of course, at the name of Jesus every knee will bow, as He is highly exalted by the Father. But Jesus did not exalt Himself. And this same attitude be ours: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you” (1 Peter 5:6).
Labels:
affirmation,
approval,
credit,
glorified,
glory,
humble,
self-interest
Tuesday, June 1, 2010
Does Your Church have JDD?
The church is at a crossroads right now. People are looking for a fresh alternative—a third way. What we need right now is a razor sharp, cut-glass clarity of the Lord Jesus Christ as the Alpha and the Omega: He is the third way—in fact, the only way—that can forge a secure path into the future.
There is a massive disconnect in the church today because of a disease called JDD: Jesus Deficit Disorder. The Person of Jesus has become politically incorrect and is being replaced by the language of “love,” “social justice,” “core values,” and “self-help principles.” By dethroning Jesus Christ, the church is redefining Christianity right out of existence.
“Who do you say that I am?” is the question required of every generation. Every revival and restoration in the church has been a rediscovery of Christ in the process of answering this critical question. What the 21st century Church desperately needs right now is a rediscovery of the Living Christ and His supremacy. How the church answers the question “Who do you say that I am?” will determine its future.
[The preceding is my greatly reduced and edited version of the Introduction to a new book JESUS MANIFESTO: Restoring the Supremacy and Sovereignty of Jesus Christ, by Leonard Sweet and Frank Viola. The book, a refutation of Christless Christianity, goes on sale today.]
There is a massive disconnect in the church today because of a disease called JDD: Jesus Deficit Disorder. The Person of Jesus has become politically incorrect and is being replaced by the language of “love,” “social justice,” “core values,” and “self-help principles.” By dethroning Jesus Christ, the church is redefining Christianity right out of existence.
“Who do you say that I am?” is the question required of every generation. Every revival and restoration in the church has been a rediscovery of Christ in the process of answering this critical question. What the 21st century Church desperately needs right now is a rediscovery of the Living Christ and His supremacy. How the church answers the question “Who do you say that I am?” will determine its future.
[The preceding is my greatly reduced and edited version of the Introduction to a new book JESUS MANIFESTO: Restoring the Supremacy and Sovereignty of Jesus Christ, by Leonard Sweet and Frank Viola. The book, a refutation of Christless Christianity, goes on sale today.]
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