I came across an interesting expression in one of Arthur
Pink’s books—“Career Christian.” Imagine if someone were to ask you, “What is your occupation?” and you answered “I’m a full-time Christian.”
I don’t know about you, but what with setting my mind on
things above, taking all thoughts captive, renewing
my mind, putting off the old self and
putting on the new, watching over my heart with all diligence, letting the peace of God
rule my heart, walking in love, in unity, in light, and by faith, and don't forget walking worthy, speaking the truth in love, loving my brothers and
sisters from the heart, loving my wife as Christ loves the Church,
and making sure all I do, even eating and drinking, glorifies God, well… I’m fully occupied.
Is this what Jesus meant when he said “occupy until I return?” Yes. And, thankfully, He furnishes us with an infinite supply of grace to assure our progress and success until He does return (2 Cor. 9:8; 2 Peter 1:10).
After we have received Christ into our hearts and have been forgiven of all sin, there yet remains a process of “putting aside all that remains of wickedness” (James 1:21). For my entire adult life, or so it seems, I have been engaged in getting rid of these ‘remains.’
Having just finished my second week of chemo-therapy—the purpose of which is to annihilate any cancer cells remaining after the surgical removal of my pancreatic tumor—the spiritual analogy is shouting at me. At salvation the sin-centered heart is removed. But afterward, the Holy Spirit uses the chemically-dynamic Word to search and destroy all that remains of the former self.
And even as my chemo therapy is voluntary, so is its spiritual counterpart of “putting aside [putting to death] all that remains of the sinful, earthly things [still] lurking within us” (Col. 3:5). But thank God that while chemo offers no guarantee of success, He does: “After you have suffered a little while, He will Himself restore you and make you strong, firm and steadfast” (1 Peter 5:10).
Are you observing Lent this year? If you are non-Catholic evangelical, you may not observe it. But many non-Catholics do. There is certainly nothing wrong with the purpose of Lent: the preparation of the believer — through prayer and self-denial — for Easter's Passion Week. Traditionally, Lent lasts forty days, thus imitating Jesus’ withdrawal into the wilderness for forty days of self-denial through prayer and fasting.
Yesterday, I mentioned Pope John Paul’s practice of self-mortification. Perhaps you are quick, as I was, to dismiss it as ‘human’ effort to attain righteousness. But the Bible does command us to deny the self, even, as Paul said, to die daily. The word “mortify” means to discipline one's body and physical appetites by self-denial or self-inflicted privation. Isn't that biblical? Paul tells us he “beat his body” into submission (1 Cor. 9:27). I don’t think Paul flailed himself with a whip but the word “beat” means “to beat black and blue.”
While Paul warns against those who teach “self abasement and severe treatment of the body” as a means to fight the flesh (Col. 2:23), he enjoins believers to suffer the loss of all things in order to know the fellowship of Christ's sufferings (Phil. 3:8, 10). At a minimum, “putting off the old self” means no longer living by your sinful flesh. But does it not also include denying ourselves ‘creaturely comforts’ that keep us from complete devotion to Jesus? We don’t deny ourselves these things to become righteous; we keep our appetites under control because it is our grateful heart’s response to the grace of God. We deny ourselves certain indulgences because we are afraid we may love them more than we love Jesus (1 John 2:15). Might that be what Pope John Paul was trying to do? Is that not the spirit of Lent?
Almost 300 years ago, Puritan writer John Owen wrote: “mortify your flesh and moderate your desires.” Now that sounds like a good standard to live by. And not just during Lent, but every day.
“Abstinence” means a voluntary restraint from indulging a desire or appetite or pleasure. That said, these days when you hear “abstinence” you immediately think of controversial sex education programs. Opponents of Abstinence Programs say they don’t work. And in part, they are right.
Prohibitions, by themselves, do not work. When Peter and Paul urged abstinence—“abstain from fleshly lusts,” “from fornication,” “from... evil,” (1 Pet. 2:11; 1 Thess. 5:22; 4:3), it was always in the context of displacement. That is to say, you can’t tell someone to stop doing something ‘wrong’ without telling them to start doing something ‘right,’ parallel to Paul’s repeated admonition to “put off the old self” and “put on the new self.” And the “right” thing has to be so much better than the thing you are abstaining from that the abstaining is not only possible but preferable, and in fact, far superior.
But there is another reason prohibitions don’t work: something in our flesh called “entitlement.” We think we are entitled to indulge our selves—“lovers of pleasure” (2 Tim. 3:4). As a cross-carrying Christian, you know you are no longer entitled to indulge your selfish pleasure. But do you know that God has a new entitlement program for you!? You are entitled to all the benefits of your new birthright: “righteousness and peace and joy in the Holy Spirit” (Ro. 14:17). You are entitled His divine power [for] everything pertaining to life and godliness, to His magnificent promises, and to become a partaker of His divine nature” (2 Pet. 1:3-4). If you are struggling with your “abstinence program” (whatever it is you are trying to abstain from), is it because you have not replaced it with God's “entitlement program?”
Considering the importance of ‘displacement,’ look at Paul words: “Run from anything that stimulates youthful lust [instead] follow anything that makes you want to do right. Pursue faith and love and peace, and enjoy the companionship of those who call on the Lord with pure hearts” (2 Tim. 2:22 NLT).
