There's No Such Thing as a Free Lunch"

The phrase "There's no such thing as a free lunch" is a familiar saying, meaning you can’t get something for nothing. Even when something appears to be free, there is always a hidden cost.

Political conservatives are criticizing the present Administration for promoting a “free lunch” ideology unlike anything since FDR—they fear it is fostering government-dependence and diminishing personal responsibility. This last year, the federal government offered financial incentives to people if they would buy automobiles, homes and appliances, in the form of tax breaks and refunds—in other words, paying Americans to buy things. The problem with the strategy of incentives is that they can turn into entitlements—the temporary tax break becomes permanent and everyone gets a free lunch!

Ironically, our government does give away free lunches. For 60 years, the National School Lunch Program has provided lunches to public school children for free… well, not exactly free—but at an annual cost of $10 billion to tax payers.

God’s grace is free; salvation is free; God freely blesses His children. But we must not forget that many of God’s blessings are conditioned on man’s response. An incorrect balance of the two can result in an ‘entitlement’ mentality, which begs the question: are God's promises conditional? Take a look at the beatitudes or other divine blessings, and you will find each blessing has a condition—“Blessed is the one who hungers and thirsts;” “blessed is the one who perseveres under trial;” blessed is the one who fears God.” These blessings are only for those who meet the condition of hunger, perseverance, and fear. Come to think of it, even though God's salvation is free, SOMEONE had to pay for it!

The "Tiger Affect"

You’d have to be living under a rock not to know of Tiger’s scripted confession last week. A fellow blogger posted this question: “Who is Tiger Woods and Why Should I Care?” My answer: the “Tiger Affect.”

Do you remember the media brouhaha that was created when Brit Hume said Tiger needed to turn to Christianity to find forgiveness? (See my January 27 post) Well, in his carefully-worded 13-minute confession, Tiger explained that the root of his problem was not the Christian doctrine of sin, but the Buddhist philosophy of ‘cravings.’ (Buddhism teaches that craving for things causes an unhappy and pointless search for security.) By confessing that he had “stopped living by his [Buddhist] core values,” Tiger was rejecting Brit Hume’s exhortation to turn to Christ.

Effectively, Tiger is validating Buddhism, and putting himself on a par with the likes of Ted Haggard or Jimmy Swaggart—well known Christians who failed to follow their core values. This normalization of Buddhism is what I am calling the “Tiger Affect.” Allow me to explain.

American ‘evangelicals’ are moving away from the doctrine of “Jesus is the only way” so fast it makes your head spin. In a recent poll, 52% of American Christians agreed that religions other than Christianity can lead to eternal life. While Tiger Woods' actions have bruised his celebrity status, his confession of leaving his Buddhist values plays right into this ‘new’ American belief that all religions are the same. Because of his celebrity, people will be watching him. And if he succeeds (by the same self-discipline and will power he applies to his 'game') in overcoming his addiction, he may also succeed in convincing even more people that Jesus is not the only way: Buddhism works! This is the “Tiger Affect.”

Makes You Want to Hug a Muslim!

This weekend Altha and I went to an Indian movie “I am Khan,” a redemptive story of long suffering and love—every bit as poignant as the now famous Indian film “Slum Dog Millionaire.” You will recall that I wrote a post in January called “Why is the World Embracing Islam” in which I expressed concern that believers must understand that Islam is the Church’s enemy. The goal of Islam is to convert the world, by force if necessary, so all will submit to Allah, the God of Abraham and Ishmael (note, I didn’t say Isaac). In many Muslim nations, Christianity is outlawed, and Christians are routinely persecuted and martyred.

The motion picture “I am Khan” attempts to change the attitudes of fear and intolerance toward Muslims by showing us Khan, a gentle and engaging character who challenges the status quo when he marries a Hindu woman and later becomes dear friends with black Pentecostal Christians. There is plenty of love and kindness to go around. Khan is so endearing, you just want to hug him.

Now I don’t think there is anything wrong with hugging a Muslim (or a Buddhist or a Hindu for that matter). But the underlying message of the film shouldn’t escape us. There is a great emphasis in the world today on uniting people of all ‘faiths,’ toward the promotion of a pan-religious world view—the grand universal brotherhood of mankind. Don’t be deceived by this. Satan is behind the scenes moving mankind toward a one-world order. And be careful. When Satan shows up, the Bible says he will look like an angel of light. Or he could look just like the sweet and huggable “Khan.”

Dont be a Soundbite Christian

Fifty years ago, A. W. Tozer said “people don’t really like to think for themselves; they want others to do it for them.” Since Tozer wrote those words, a media explosion has ushered us into the “information” age. But along with the flood of facts is the responsibility to evaluate what is really true. Few give this the time and discipline it requires. Too many settle for sound bites.

I am not speaking of encyclopedic knowledge (history, science, math, etc.), but of the philosophies, ideas, opinions, and points-of-view that form our worldview by telling us what to believe and who to trust. Tozer’s statement turns out to be very prophetic.

The spiritual parallel to this is the plethora of Christian books, magazines, commentaries, TV and radio programs, and websites that make it so easy for you to gather information about any Christian topic. Warning! Acquiring information is not the same as increasing in knowledge—don't confuse the two. It isn’t “information, or even knowledge that will make you free.” Jesus said “truth will make you free.”

What is truth and how do you get it? How do we move from acquiring information to growing in truth? The Holy Spirit is the only One who can turn information into knowledge, and knowledge into into "truth." (Eph. 1:17). When you read the word of God, don't take it in as though it were "information." Think of the Word of God as alive (Heb. 4:12) and able to transform you. And do not expect to understand it with your mind. But pray for revelation.

Seven Easy Steps to Success

If you browse through your Borders or Barnes and Nobles, sometimes you will find they have categorized certain Christian authors, such as Rick Warren and Joel Osteen, under the ‘Self-Help’ section. Isn’t that telling? The ‘world’ sees our Christian teachings as nothing more than self-help.

A large part of the American psyche is the spirit of the ‘self-made man’—the ‘you-can-do-it’ attitude. But it seems to me that in the last 50 years, Bible teaching in America has been replaced by this spirit—of human potential and ‘self-actualization.’

I do understand the intent of many Christian writers is to make the Bible practical—“seven keys to improving your life every day,” “six steps to building a healthy marriage” and so on. But self-improvement is not biblical. (As someone has said it is not self-improvement God wants; it is self-annihilation!) And my real concern is this: "spiritual" is being replaced by "psychological"; and the "transcendent" by "pragmatic."

Building Christian character is the work of the Holy Spirit—not self will and will power. It is only when we give up all self-effort and become dependent on His resident, indwelling power that we can become who God created us to be and accomplish the work He created us to do (Eph. 2:10). And it doesn’t happen in six or seven easy steps.

"Tell them to use their money to do good"

The disaster in Haiti has caused me to do a lot of thinking about the poor people in this world and my responsibility. Doesn’t Jesus’ encounter with the rich young man (Mark. 10:21) cause you to squirm? The young man’s love of his riches kept him out of the kingdom of God. Some teachers try to downplay Jesus’ strict words by saying this command was only for that particular rich man. But in fact, Jesus later told ALL His followers to sell their possessions, and give the money to charity (Luke 12:33). Warning His disciples of the perils of prosperity—"How hard it will be for those who are wealthy to enter the kingdom of God… easier for a camel to go through the eye of a needle” (Mark 10:23).

Do you realize we who live in America are the wealthiest, most advantaged people on the earth? Almost half the world (over three billion people) lives on less than $2.50 a day. At least 80% lives on less than $10 a day. We in the United States are, at the very least, in that top 20%, and more likely in the top 10 or even 5% of the world’s wealthiest.

Jesus’ expectation of His followers is sobering. How will we answer Jesus when He asks us what we did with our wealth? God has entrusted us with great wealth not to be consumers, but givers. Paul instructed Timothy: “Tell them to use their money to do good. They should be rich in good works and should give generously to those in need, always being ready to share with others whatever God has given them” (1 Timothy 6:18 NLT).

Fat Tuesday/Ash Wednesday: Sin Today; Repent Tomorrow

The day before yesterday was “Fat Tuesday,” the last day of ‘Mardi Gras’—a ‘holiday’ devoted to overindulgence, revelry, and sinning as much as possible. The debauchery culminates on Tuesday before Ash Wednesday—a day of repentance—followed by Lent, 46 days of self-denial.

Any ‘real’ Christian recognizes the hypocrisy and outright foolishness of a day of deliberate sinning, followed by a day of repenting. But in our amoral culture, immature believers may be easily deceived by the spirit of “Mardi Gras.” In his letter to the Romans, after teaching them about God’s unlimited grace for the forgiveness of sin, Paul asks the rhetorical question: “Well then [since we have so much grace], should we keep on sinning so that God can show us more and more kindness and forgiveness?" (6:1, NLT) Paul answers his own question with a resounding “Absolutely NOT,” asserting that Christians are dead to sin, and cannot possibly return to it any more than a dead person can come back to life.

Unfortunately, the spirit of “Mardi Gras” manifests itself in the Church! Immature believers take advantage of God’s grace by overindulging in some area of their life, saying ‘tomorrow I am going to deal with this sinful habit?’ Young persons, especially, are tempted to hold on to the “fun” years of their lives, thinking they can wait until they are older to become serious about their Christian walk.

Most of you reading this will not identify yourself as either young or immature. But you may want to rethink how the spirit of “Mardi Gras” may be affecting you. What spirit was in operation when you said to yourself “I know it's wrong to have another piece of chocolate pie; but I’ll make up for it tomorrow”?

The "Great Tribulation" or Great Tribulations

Harold Camping, infamous teacher of end times on his “Family Radio” program on FM KEAR in the Bay Area, says we have been living in the Great Tribulation since 1977. I find it hard to reconcile with Scripture—as do many students of biblical eschatology!

But as we observe the “signs” of the times, many are asking: ‘is this the beginning of the Great Tribulation?’ And a secondary theological question which consumes the thoughts of many: ‘will Christians have to go through the Great Tribulation?’ (There are opposing views on the subject.) I find the question to be somewhat revealing.

No one knows with certainty whether Christians will go through any, a part, or all of the Great Tribulation. But the sad reality is that Satan has succeeded in lulling multitudes of comfort-loving Christians who would not be prepared for the Great Tribulation if and when it should come upon them. In fact, many people don’t want to go through any tribulation—not the just the Great one! Their prayers go like this: "Lord, make my life more comfortable on earth."

We should be so focused on saving our souls, we think little about being kept from tribulation. In fact it is “through tribulation that we must enter the kingdom of God " (Acts 14:22). Tribulation is the only way that we can become spiritually strong, building character (Romans 5:3-5). This is the message that the apostles preached to early Christians who suffered great tribulations (Hebrews 10:36).

They Say Things are Looking Up

Do you get confused reading conflicting reports about our economy, the unemployment rate, and housing costs? They (whoever “they” are) say things are looking up. But what about the wars and famine and natural disasters: will they get better?—not to mention the possibility of ‘global warming.’ Given these uncertainties, don’t you find it a little hard to believe the ‘experts’ who say ‘things are looking up?’

Even though you and I are no longer citizens of this planet, we are still tempted to be anxious about the possibility of financial depression, of wars and rumors of wars (did I hear someone say “nuclear?”), or of other life-threatening calamities—earthquakes, floods, fires.

As a Bible-believing Christian, are you wondering about these “signs”—that is, should we be expecting that things will be looking up or should we be looking for the return of the Lord? Of course no one knows the answer to that question. But we do know this: every day brings us closer to the “Day of the Lord” when Christ will return to establish the new heaven and earth, and reign forever. And for that 'day' I know He wants us to be prepared (1 Thess. 5:6).

Significantly, Jesus said, “In that day, look up” (Luke 21:28). Did He mean we should look up because He would be returning in the clouds (1 Thess. 4:17) or that we should be focused on the kingdom of God rather than the things on earth (Col. 3:2). Well I don’t think you should spend your day with your head in the clouds, but I do know this: God doesn't promise that ‘things’ will be ‘looking up’—but He does say that we should be looking up!

Are the Olympic Games Inspiring You?

Did you watch any of the Winter Olympics in Vancouver this weekend? As I watched, I kept thinking what a learning moment this is. Twice in his writings, Paul uses the metaphor of an athlete to illustrate the severity of a disciple’s walk.

In his first letter to the Corinthians (9:25) Paul compares Christians to those who participated in the “games”—a reference to the Isthmian games that were held at Corinth in the off-years of the Olympiad. Like the Olympics, but on a smaller scale, the victor won a wreath of fir. No wonder Paul said those athletes competed to win a “perishable” crown, but we an “imperishable.” Paul emphasizes the need for a strict lifestyle: “everyone who enters an athletic contest goes into strict training.” And in the same way, in his second letter to the Thessalonians (2:5), Paul reiterates the need to abide by strict rules, like an athlete who wants to win the crown, without being disqualified for ‘cheating.’

I encourage you to reflect on Paul’s metaphor as you watch the Olympic Games this and next week. And let their success inspire you to greater discipline in your walk. Their success has not come easily. They have subjected themselves to a strict training schedule, proper nutrition, and self-sacrifice. It seems to me that everything an athlete does goes ‘against the grain’ of our culture of comfort and self pleasing. What a great illustration of what Jesus requires of those who follow Him. Paul says we should be like those Olympic champions who “run to win the prize.”

How do You See the World?

When you go to Disneyland where do you spend most of your time? There is Jungle Land, Adventure Land, Fantasy Land, and Tomorrow Land, etc. I am not sure if Walt was intentional about this, but these “lands” represent the disparate lenses through which people see the world. Some see it as a jungle; other as a place of adventure; others a place to explore; others as a realm of fanciful enchantment! The noteworthy point is this: the way we view the world affects the way we live.

A century ago when Christian teaching prevailed, men saw the world as a battleground. They believed in the devil and hell, and they believed in God and Heaven—the two always in conflict. But over the last 50 years, American culture has changed our world view. Men no longer think of the world in such ‘negative’ terms, but as a place to explore, find adventure, and enjoy life--a playground!

In 1960, A. W. Tozer warned that this “playground” theme was being increasingly embraced by evangelical Christians. Was he right? Fifty years later, our churches have become culturally-sensitive, consumer-driven, customer-friendly places, whose aim seems to be more about helping people get the most out of life on earth than preparation for the next.

It is true the Christian walk is an adventure, and that we are called to explore the depths of God. And it is not necessarily wrong to use our imagination to reflect on life in heaven with Jesus. But I am compelled today to remind us not to get caught up in the world of self-exploration and self-actualization. While we are here on earth, we are living in a battle zone, and must ever be on our guard against Satan’s schemes. So much depends upon this that we cannot afford to forget it.

Did You Know Your Condition is Critical?

I have a friend who is in ‘critical condition.’ In fact, I have several friends in critical condition.
Of course that means their condition may result in death. Generally when this happens, a person will be put in a hospital ‘intensive care’ unit until he gets better or dies. You may think I'm heartless, but I have not visited even one of my friends in intensive care. You see, they are not in the hospital; their condition is not physical—their critical condition is spiritual.

Jesus said unless a grain of wheat goes into the ground and dies, the life inside of it will never be released, but when it is in the ground, the conditions of the soil break it open (John 12:24). It is a rather messy process as the seed is cracked and broken—falling to pieces! The exact moment the seed is placed in the earth is critical—the point of death. As the seed breaks up, it is completely changed from its former identity of ‘seed’ to a ‘sprout’ that will someday become a fruit bearing tree.

God has placed many of you in conditions that are breaking you. Perhaps you have lost your job, or your business. Or maybe God has put you in a difficult situation or a hard relationship. You feel like you are falling to pieces. Your temptation is to say “Lord, get me out of this.” But instead you ought to pray “Lord, if you are breaking me from my natural life; if this is my cross, then I choose to take it up.” (Matthew 16:24) By taking up your difficulty (your cross), you are allowing God to bring you to the end of your self life. And after you have come through your crisis, you will find you are experiencing more of Christ’s life.

There will be many such crises in your life, when you will find yourself in God's intensive care. But as you look back on these, you will know it was the best thing that ever happened to you.

You Can’t Get High in Dubai

I chuckled out loud this morning when I read this heading in the SJ Mercury: “World’s tallest tower closes after elevator malfunction.” (See December 3 blog post: “Did you know the Tower of Babel has been rebuilt in Dubai?”) Many visitors to this Gulf city-state Dubai were disappointed when they couldn’t ascend to the 124th floor of the highest man-made structure on the planet—having traveled to this far corner of the earth to return home boasting of ‘getting high’ in Dubai. Of course, by now you recognized my rather unveiled drug reference to ‘getting high.’

Why do people get high? And I don’t mean just drugs: ‘earthlings’ get high on beauty, glamour, entertainment, riches, fame, success, and all sorts of pursuits. The reason is simple: they are trying to escape the futility of life without God, and therefore, without meaning. Paul explains that the whole world is groaning and suffering because of futility (Rom. 8:20).

But because God knows our humble estate He calls us to come up higher. But to those who try to get high without him, He says “though you make your nest as high as an eagle's, I will bring you down from there" (Jer. 49:16)... does this explain the 'malfunctioning" elevators? But to those who are “contrite and lowly of spirit” He beckons to His “dwelling place on high” (Is. 57:5). God is opposed to the proud but gives grace to the humble; and to those who humble themselves under His mighty hand, He promises to exalt (1 Pet. 5:5-6). Reading about the failure of Dubai’s tower reminds me again of how different should be our understanding of getting high. (Perhaps it's time to read, or re-read, my wife Altha's book Come Up Higher!)

Why was "Dear John" such a Box Office Draw?

Did any of you see “Dear John” this weekend? It’s the new release that pushed “Avatar” our of its 7-week number one spot. Why did “Dear John,” not a great movie, make over $32 million in sales!? “Dear John” is a story of redemptive suffering, taking the audience through a roller-coaster ride of romantic exhilaration to utter despair. And in the end, leaves you feeling good. It was all worth it. And that's what makes a movie redemptive. Anguish and suffering are turned around to everyone’s good. In the case of “Dear John” the audience watches as the lead character moves out of his broken past—learning courage, dedication, compassion and forgiveness.

The news events of the world are downright fearful—natural disasters of biblical proportions; war in Iraq, Afghanistan; conflict in the Middle East; the constant threat of terrorism; and the fear of economic collapse. In the midst of suffering, people want to know there will be a good ending. But in the absence of faith in a redemptive God, people will settle for 2 hours of feel-good fantasy (and popcorn). No wonder "Dear John" is a box office success.

Where is your faith in the current culture of fear and avoidance? Paul says “we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Rom. 8:28). Please note, Paul does not say all things are ‘good.’ Rather, he says God causes all things to work together [result in] our good. That’s redemption—But the promise of a good ending is only for those who put their faith in God and are commited to His purposes.

How many blind people have you healed?

When I read Jesus’ words that that His disciples would do greater things than He did (John 14:12), I feel a little overwhelmed with the thought I am to heal the blind, deaf and the lame, and raise people from the dead. And since I don’ see a lot of this happening from even the most godly people I know, I think I have to re-think the meaning of Jesus’ words.

The moment Adam and Eve sinned they died—not physically, but spiritually. And the moment Adam and Eve sinned their “eyes were opened” to Satan and they lost sight of God. Moreover, Adam and Eve were deaf to God. And worse, they were held captive by Satan to do his will. In Isaiah 61 we read that Jesus would come to set the prisoners free. Isn't that the greatest work Jesus has left us to do?

As you teach the truth about Jesus (Eph. 4:24), eyes are opened; people begin to see God. The ears of those formerly deaf to God’s words will be opened. The lame will be enabled to walk with God. Through your testimony and teaching, those formerly dead in sin will be raised from the dead! And this is also true as you teach your weaker siblings in Christ. They will be able to see spiritual realities, hear the Lord clearly, and walk without stumbling.

Is it possible this is the greater thing Jesus spoke of? Now I am not saying God does not heal physical infirmities. But if we only interpret Jesus' words in this way, we fail to see the greater thing Jesus said we would do. What is greater? That someone’s physical sight be restored or that their eyes be opened to Jesus, and their soul saved! Don't you get excited when a brother you have been ministering to for months, 'suddenly' hears you and sees what you have been trying to tell him? I think you could say the Holy Spirit used you to heal a blind person!

In 21st Century America, Is it possible to "leave everything to follow Jesus"?

Isn’t it difficult in our materialistic and prosperous culture to interpret Jesus’ command to leave everything to follow Him? To the rich young man, Jesus said: "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matt. 19:21). And when Matthew was called to follow Jesus, he left everything behind, rose up and began to follow Him (Luke 5:28).

Jesus taught the parables of the treasure in a field and the pearl of great price (Matt. 13) to show the high price His followers should be willing to pay in order to gain the treasures in heaven. I can almost guarantee you that if you live your life with this kind of devotion—at the very least you will be viewed as a ‘misfit’, and the worst you will be scoffed at as though you had wasted your money to purchase an empty lot.

In the end, “leaving everything” is a heart issue, isn’t it!? Can you honestly say you are not owned by your possessions? Many people don't really own their possessions—their possessions own them. At first, controlled by the thought of owning them, and then possessed with the anxiety of losing them. “Wherever your treasure is, there your heart and thoughts will also be.” (Luke 12:34 NLT)

Will You be Observing Lent?

Are you observing Lent this year? If you are non-Catholic evangelical, you may not observe it. But many non-Catholics do. There is certainly nothing wrong with the purpose of Lent: the preparation of the believer — through prayer and self-denial — for Easter's Passion Week. Traditionally, Lent lasts forty days, thus imitating Jesus’ withdrawal into the wilderness for forty days of self-denial through prayer and fasting.

Yesterday, I mentioned Pope John Paul’s practice of self-mortification. Perhaps you are quick, as I was, to dismiss it as ‘human’ effort to attain righteousness. But the Bible does command us to deny the self, even, as Paul said, to die daily. The word “mortify” means to discipline one's body and physical appetites by self-denial or self-inflicted privation. Isn't that biblical? Paul tells us he “beat his body” into submission (1 Cor. 9:27). I don’t think Paul flailed himself with a whip but the word “beat” means “to beat black and blue.”

While Paul warns against those who teach “self abasement and severe treatment of the body” as a means to fight the flesh (Col. 2:23), he enjoins believers to suffer the loss of all things in order to know the fellowship of Christ's sufferings (Phil. 3:8, 10). At a minimum, “putting off the old self” means no longer living by your sinful flesh. But does it not also include denying ourselves ‘creaturely comforts’ that keep us from complete devotion to Jesus? We don’t deny ourselves these things to become righteous; we keep our appetites under control because it is our grateful heart’s response to the grace of God. We deny ourselves certain indulgences because we are afraid we may love them more than we love Jesus (1 John 2:15). Might that be what Pope John Paul was trying to do? Is that not the spirit of Lent?

Almost 300 years ago, Puritan writer John Owen wrote: “mortify your flesh and moderate your desires.” Now that sounds like a good standard to live by. And not just during Lent, but every day.

Why Did the Pope Sleep on the Floor?

A new book about Pope John Paul II (“Why He’s a Saint?”) says he whipped himself with a belt, slept on the floor, and denied himself food as acts of penitence to bring him closer to Christian perfection. Of course such acts of self-denial cannot produce righteousness (Col. 3:23). But I would like to think these private acts of contrition were disciplines the Pope deemed necessary to humble himself, and fight the spirit of pride, as someone esteemed by his church to be the greatest man alive.

Jesus declared John the Baptizer to be the greatest man who ever lived: "among those born of women there is no one greater than John" (Luke 7:28). John’s wilderness lifestyle, rough clothing, and simple diet of locusts and honey was remarkably strange, yet strangely appropriate to his message of repentance and self-denial. To accomplish his mission, he had to be committed to singular obedience—a life of self-denial and self-abnegation. What if his lifestyle had not matched his message?

Are we not a little confused, even disappointed, when our leaders’ lifestyles (excessive wealth, immodesty, over-indulgence) do not seem to match their message? One of the greatest men who ever lived, the Apostle Paul, took great care to assure his lifestyle matched his message of Godly discipline and self-denial: “I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize” (1 Cor. 9:27).

As you come to realize God’s specific purpose for your life—whether you are called to be a public leader or a silent servant—consider your lifestyle. Take care that it matches your message.

What is Your Occupation?

How would you answer the question: ‘what was Jesus’ occupation?’ If you said “carpenter,” you are wrong. When I was bi-vocational (a government administrator by day and a biblical counselor by night), I was never quite sure how to answer ‘what is your occupation?’ Generally, I found it less confusing to say “I work for USDA.” While it was the job that occupied most of my time (and the source of my salary and benefits) my biblical counseling and teaching occupied most of my attention. Even when Jesus’ occupation was carpentry, what do you suppose occupied His attention?

“Occupy” means in use, busy, engaged, employed, engrossed, and hard at work. The word “occupy” was used only once by Jesus, in the parable of the pounds (money). The master called his servants and gave them each ten pounds, and said to them, occupy till I come [take care of my business] (Lk. 19:13).

Those who followed Jesus had to change their occupation—the fishermen became fishers of men! And Luke tells of two men who claimed they wanted to follow Jesus, but were otherwise ‘occupied’ with family matters (9:59-61). In rebuking these 'wannabe' disciples, Jesus reveals the intensity of His command for total occupation. "He who loves father or mother more than Me is not worthy of Me" (Luke 14:26). Jesus insisted on total occupation.

Doesn’t Jesus deserve our complete attention—fully engaged, engrossed, and hard at work to know Him and do His work? “Whoever does not carry his own cross and come after Me [fully occupied] cannot be My disciple” (Luke 14:27). Do you ever get to the end of your day and realize you were so preoccupied with the details of your life you were not occupied with Jesus?

What Has it Cost you to Follow Jesus?

Last week I stated my concerns about Joel Osteen’s most recent book “It’s Your Time.” Today, I do not feel finished with the subject. You see, the reason I am so troubled by Joel Osteen’s teaching is not quite the same reason as other so-called antagonists, most of whom do so because of his allegedly unbalanced stress on prosperity. It is not Joel’s prosperity teaching that troubles me. Rather, it is Joel’s failure to teach discipleship.

Every person who expressed a desire to follow Jesus was met with a demand for complete devotion. The essence of discipleship means putting oneself under the authority of another –as a soldier. Paul said: “Suffer hardship with me, as a good soldier of Christ Jesus [as] no soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him” (2 Tim. 2:3-4). Not only is there an expectation of devotion, but of adversity & suffering that would test their commitment.

Read Jesus’ words in Matthew 10 and you will see how clearly He explains the cost of commitment. Discipleship results in slander, persecution and rejection, hatred by one's own family, and possible martyrdom. Jesus never promised exemption from these things. But He did promise that you would find real meaning in losing your life for His sake (39), and that you would receive eternal reward (41-42).

I believe Joel Osteen’s teaching has a great appeal due to our consumer-driven, self-pleasing culture. But it does great harm to those who do not understand disicpleship. And the essence of discipliship to leave everything to follow Jesus (Matt 4:20,22; 19:29). Like the crowds that followed Jesus, many did so for what they might get, but stopped following Him when they found what it would cost.