All of us are faced with two realms of reality. We deal with the visible, the tangible every day. We know that it is real. But there is another world, another realm of reality which vies for our attention. The spiritual, the heavenly, and the eternal!
One day when John was on the Island of Patmos, he had one of these “another world” experiences. Then as I looked, I saw a door standing open in heaven, and the same voice I had heard before spoke to me with the sound of a mighty trumpet blast. The voice said, "Come up here… (Rev. 4:1).
The door which John saw was the opening between heaven and earth--symbolically, between the visible and invisible realms. Do you see that same open door? Don't you hear that same voice calling you to come up higher? Do you see the throne and He who sits on it?
You can be sure He is not wringing His hands over a world that seems to be spinning out of control. Note that He is not anxiously pacing around the room. He is sitting on the Throne. He is sovereign—He is in control. Stop looking at those things as they appear to be. Ask God to change your perspective around the vision of God on the throne. Set your mind on things above (Col. 3:2).
Tuesday, August 10, 2010
Monday, August 9, 2010
When will Jesus return?
The Mayan calendar ends on Sunday, December 23, 2012. Is that the end of the world? Harold Camping of Family Radio now proclaims the Lord's return will be on October 20, 2011! A friend of mine who is a biblical scholar says “Many of us who follow world affairs and try to be well-read in eschatology strongly believe the coming of Jesus Christ for His (true) Church is very likely to happen any day now.”
How do we know the time is near for Jesus to claim His Bride?
The long answer won’t fit in this venue! But here’s the short answer: When His Bride is ready (Rev. 19:7); when she is spotless (Eph. 5:27; 1 Pet. 3:14); when she loves Him passionately and longs to be with Him (John 17:26; Sng. of Sol. 4:9). A primary role of the Holy Spirit is to prepare the Bride for Jesus' return.
What kind of bride do you think the Spirit wants to present to Jesus on that day? One who is halfhearted, lukewarm, ambivalent? My friends, we are being prepared for the marriage supper (Rev. 19:9). But will He return to a Bride whose heart does not cry out, "Come, Lord Jesus…."? (1 Cor. 16:22; Rev. 22:17, 20)
How do we know the time is near for Jesus to claim His Bride?
The long answer won’t fit in this venue! But here’s the short answer: When His Bride is ready (Rev. 19:7); when she is spotless (Eph. 5:27; 1 Pet. 3:14); when she loves Him passionately and longs to be with Him (John 17:26; Sng. of Sol. 4:9). A primary role of the Holy Spirit is to prepare the Bride for Jesus' return.
What kind of bride do you think the Spirit wants to present to Jesus on that day? One who is halfhearted, lukewarm, ambivalent? My friends, we are being prepared for the marriage supper (Rev. 19:9). But will He return to a Bride whose heart does not cry out, "Come, Lord Jesus…."? (1 Cor. 16:22; Rev. 22:17, 20)
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Friday, August 6, 2010
Can You Bear the Truth?
Christ taught his disciples for 3 years, but couldn’t teach all that He would have, saying, “I have many things to say unto you, but you cannot bear them now.” (John 16:12) You and I are able to hear and bear these deeper truths of Jesus. Why? Because we have been given the Holy Spirit.
Christ promised to send the Spirit of truth to guide believers into all truth! The Holy Spirit would help them discern the very essence of Jesus’ heart, the deeper spiritual truths Jesus wanted to teach his disciples at that time, and could not until the Spirit of truth had been given to them.
But even now, the Holy Spirit only reveals as much as we can bear (able to understand, apprehend, apply). For instance, you do not force-feed a baby, because when he is full he will spit out any more food. While that may be normal for spiritual babies, it should not be so for someone who has been a believer for many years; yet still cannot bear deeper truth.
[If] you have been Christians a long time now, you ought to be teaching others. Instead, you need someone to teach you... You are like babies who drink only milk and cannot eat solid food. And a person who is living on milk isn't very far along in the Christian life and doesn't know much about doing what is right. Solid food is for those who are mature, who have trained themselves to recognize the difference between right and wrong and then do what is right (Heb. 5:12-14).
Christ promised to send the Spirit of truth to guide believers into all truth! The Holy Spirit would help them discern the very essence of Jesus’ heart, the deeper spiritual truths Jesus wanted to teach his disciples at that time, and could not until the Spirit of truth had been given to them.
But even now, the Holy Spirit only reveals as much as we can bear (able to understand, apprehend, apply). For instance, you do not force-feed a baby, because when he is full he will spit out any more food. While that may be normal for spiritual babies, it should not be so for someone who has been a believer for many years; yet still cannot bear deeper truth.
[If] you have been Christians a long time now, you ought to be teaching others. Instead, you need someone to teach you... You are like babies who drink only milk and cannot eat solid food. And a person who is living on milk isn't very far along in the Christian life and doesn't know much about doing what is right. Solid food is for those who are mature, who have trained themselves to recognize the difference between right and wrong and then do what is right (Heb. 5:12-14).
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Thursday, August 5, 2010
God is Giving Us an Opportunity to Love the Opposition
Yesterday, a federal judge declared California's ban on same-sex marriage unconstitutional, saying that no legitimate state interest justified treating gay and lesbian couples differently from others and that "moral disapproval" was not enough to save the voter-passed Proposition 8. The ruling was the first in the country to strike down a marriage ban on federal constitutional grounds.
Some of you may be angry about this judicial intervention—a violation of the voters’ rights. You may be angry with the court; you may resent the movement toward what-is-called ‘equal rights’ for gays and lesbians. And in all of this you may think your anger is justified—righteous anger! But let’s not forget the heart of our Savior is not anger, but love.
“You have heard the law of Moses says, Love your neighbor and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven…If you love only those who love you, what good is that?... If you are kind only to your friends, how are you different from anyone else? Even pagans do that" (Mat. 5:43–48).
Yes, the Bible does say that homosexuality is sin! But so is anger, bitterness and unforgiveness. Surprise those who are thus oppositional: by loving them! Pray for them! That is exactly what Jesus did!
Some of you may be angry about this judicial intervention—a violation of the voters’ rights. You may be angry with the court; you may resent the movement toward what-is-called ‘equal rights’ for gays and lesbians. And in all of this you may think your anger is justified—righteous anger! But let’s not forget the heart of our Savior is not anger, but love.
“You have heard the law of Moses says, Love your neighbor and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven…If you love only those who love you, what good is that?... If you are kind only to your friends, how are you different from anyone else? Even pagans do that" (Mat. 5:43–48).
Yes, the Bible does say that homosexuality is sin! But so is anger, bitterness and unforgiveness. Surprise those who are thus oppositional: by loving them! Pray for them! That is exactly what Jesus did!
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Wednesday, August 4, 2010
Turn off the ROBOT and answer your phone!
A recent USA Today article reports that of all electronic communication, social networks, like Facebook, have become the dominant form of communication—surpassing email. And among the 20-somethings, voice-to-voice telephone contact is being rapidly replaced by texting. And not only that, but almost all businesses now have phone robots with whom you will have to interact. Add it all up and you get something no one could have imagined 50 years ago—we do a lot of talking to and through robots.
Don’t you get irritated when you call AT&T with a specific problem, but you have to answer a bunch of questions by a robot before speaking to a live person! And who hasn’t been bothered when you are in the middle of a crisis and you call your friend (husband, wife, etc.) and get their voice mail because their phone is turned off! (You have to talk to their robot—their ‘voice mail’!)
Aren’t you glad we have a personal God—one who speaks to us intimately—through His Holy Spirit, through His Word, through teachers and pastors? Listen to how God spoke to Israel in the light of a ‘missed’ phone call: “I called, but you did not answer; I spoke, but you did not hear.” (Is. 65:12) When the Lord calls you, make sure your phone is turned on.
Then the LORD called, "Samuel! Samuel!" And he said, "Speak, for Your servant is listening." (1 Sam. 3:10)
Don’t you get irritated when you call AT&T with a specific problem, but you have to answer a bunch of questions by a robot before speaking to a live person! And who hasn’t been bothered when you are in the middle of a crisis and you call your friend (husband, wife, etc.) and get their voice mail because their phone is turned off! (You have to talk to their robot—their ‘voice mail’!)
Aren’t you glad we have a personal God—one who speaks to us intimately—through His Holy Spirit, through His Word, through teachers and pastors? Listen to how God spoke to Israel in the light of a ‘missed’ phone call: “I called, but you did not answer; I spoke, but you did not hear.” (Is. 65:12) When the Lord calls you, make sure your phone is turned on.
Then the LORD called, "Samuel! Samuel!" And he said, "Speak, for Your servant is listening." (1 Sam. 3:10)
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Tuesday, August 3, 2010
What is Your Main Occupation?
I have been reading a recently published book “Jesus Manifesto—Restoring the Supremacy and Sovereignty of Jesus Christ” by Leonard Sweet and Frank Viola. I highly recommend it to you.
The authors’ objective is to counter a spirit of narcissism that has crept into the church, where ‘conversion’ is less a turning to Jesus than a turning to success and self-discovery. Of the top 100 best selling Christian books on the market in 2009, they point out, just 4 were about Jesus.
They ask “what is it that will change the course of Christianity, putting it back on course? What will emancipate God’s people from all the things that Jesus nailed to His cross? What will create a spiritual revolution in the world today?" The answer: a total occupation with Jesus.
Many Christians are not occupied with spiritual things at all. And others are errantly occupied with good things like evangelism, or worship and praise, missions, or end times, or church growth or city-wide prayer. All good things, but may keep us otherwise occupied. Jesus must be our 'only' occupation. We must pray for an inward revelation of Christ to our hearts by the Holy Spirit—a progressive unveiling of the Person who is seen on every page of the Word and occupies all things. Have we become so self-occupied, so preoccupied that we have forgotten it’s all about Jesus?
The authors’ objective is to counter a spirit of narcissism that has crept into the church, where ‘conversion’ is less a turning to Jesus than a turning to success and self-discovery. Of the top 100 best selling Christian books on the market in 2009, they point out, just 4 were about Jesus.
They ask “what is it that will change the course of Christianity, putting it back on course? What will emancipate God’s people from all the things that Jesus nailed to His cross? What will create a spiritual revolution in the world today?" The answer: a total occupation with Jesus.
Many Christians are not occupied with spiritual things at all. And others are errantly occupied with good things like evangelism, or worship and praise, missions, or end times, or church growth or city-wide prayer. All good things, but may keep us otherwise occupied. Jesus must be our 'only' occupation. We must pray for an inward revelation of Christ to our hearts by the Holy Spirit—a progressive unveiling of the Person who is seen on every page of the Word and occupies all things. Have we become so self-occupied, so preoccupied that we have forgotten it’s all about Jesus?
Labels:
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Monday, August 2, 2010
Like Fruit Falling Off a Tree
Paul's reference to being rooted in Christ (Col. 2:7) is drawn from the metaphor of a tree (common throughout Scripture) but with apparent emphasis on roots and soil.
In the parable of the sower and the seed, Jesus spoke of four types of soil. Each soil received the same seed but not all bore fruit. Jesus explains that the soil is like your heart, and the seed is the word of God. (Mark 4:33-34) The expectation of the sower is that the seed will go deep into the soil and bear fruit. Though the same seed is sown, only one type of soil permits the seed to bear fruit. Hard soil, like a hard heart, cannot receive the seed. Shallow soil, like a half-hearted person, does not allow the seed to go deep enough to germinate and bear fruit. Soil that has not been cleared of weeds and rocks, like a heart otherwise occupied, cannot nurture the seed and bear fruit. Only seed that is sown into good soil bears much fruit.
What is the significance of fruit bearing? First, Jesus said our Father is glorified when we bear much fruit (John 15:8). Second, we were planted in Christ Jesus to bear fruit. Paul uses 'good works' synonymously with fruit. (Rom. 6:4; Eph. 2:10). In Colossians 2:7, Paul is telling us that if we sink our roots deep into Christ, we will not be able to stop the fruit from coming. The good works will come like fruit falling off a tree.
In the parable of the sower and the seed, Jesus spoke of four types of soil. Each soil received the same seed but not all bore fruit. Jesus explains that the soil is like your heart, and the seed is the word of God. (Mark 4:33-34) The expectation of the sower is that the seed will go deep into the soil and bear fruit. Though the same seed is sown, only one type of soil permits the seed to bear fruit. Hard soil, like a hard heart, cannot receive the seed. Shallow soil, like a half-hearted person, does not allow the seed to go deep enough to germinate and bear fruit. Soil that has not been cleared of weeds and rocks, like a heart otherwise occupied, cannot nurture the seed and bear fruit. Only seed that is sown into good soil bears much fruit.
What is the significance of fruit bearing? First, Jesus said our Father is glorified when we bear much fruit (John 15:8). Second, we were planted in Christ Jesus to bear fruit. Paul uses 'good works' synonymously with fruit. (Rom. 6:4; Eph. 2:10). In Colossians 2:7, Paul is telling us that if we sink our roots deep into Christ, we will not be able to stop the fruit from coming. The good works will come like fruit falling off a tree.
Friday, July 30, 2010
The Hardest Part of Faith is the Last Half-Hour
Some 'experts' are warning that the American economy is not going to get better; that we may be facing the worst financial disaster of our country’s short life. If so, it is possible the faith of many Christians will be put to a test unlike any they have ever known.
Early in his reign as Israel’s first king, Saul faced a test of faith—not unlike those of every believer—a critical moment when he was forced to decide whether to act in faith and wait on God, or take matters into his own hands (1 Samuel 13). Saul had been instructed to wait 7 days for Samuel’s arrival before going to war. When Samuel was late (was it a half hour?) Saul grew impatient; he did not wait. Overcome by fear—he took control.
It is easy to judge Saul. We think: I would never have done that! But there are subtle ways we too take control. We do more analyzing than praying. We talk to advisers rather than speaking with God. We are obsessed with negative thoughts—“I don't see how I can ever repay this debt; I don't know how I can keep my job"—all rooted in unbelief as overt as Saul’s. If Saul had waited a little longer, he would have seen God’s provision and protection. How will you handle your test of faith in the last half hour?
Early in his reign as Israel’s first king, Saul faced a test of faith—not unlike those of every believer—a critical moment when he was forced to decide whether to act in faith and wait on God, or take matters into his own hands (1 Samuel 13). Saul had been instructed to wait 7 days for Samuel’s arrival before going to war. When Samuel was late (was it a half hour?) Saul grew impatient; he did not wait. Overcome by fear—he took control.
It is easy to judge Saul. We think: I would never have done that! But there are subtle ways we too take control. We do more analyzing than praying. We talk to advisers rather than speaking with God. We are obsessed with negative thoughts—“I don't see how I can ever repay this debt; I don't know how I can keep my job"—all rooted in unbelief as overt as Saul’s. If Saul had waited a little longer, he would have seen God’s provision and protection. How will you handle your test of faith in the last half hour?
Thursday, July 29, 2010
People Who Attend a “Youniversity” are Trying to be Better
People go to college to be better educated, get better jobs, have better homes, and enjoy a better life. But is that what God wants for us, a “better” life? The word “better” can result in awful theology, whose core premise is this: “if you just try harder, you can be a better Christian.” “Better” is ‘code’ for self-improvement—which stands in opposition to the gospel of grace and mercy. (And, by the way, the word “TRY” never shows up in the New Testament!)
“Better” is Youniversity’s core value, as seen in such course offerings as: “This is Your Day,” “The Life You’ve Always Wanted,” “Your Best Life Now,” and “Become a Better You.” But the Youniversity offers nothing on the supremacy of Christ. You won’t find any classes on: “Dying with Christ,” “Christ in You; the Hope of Glory;” or “It is no longer I who live but Christ.” To learn these, you will have to drop out of the Youniversity and enroll in the School of Christ, where classes are not about you, but Christ.
Think about this: Jesus didn’t come to make bad people good. He didn’t come to make good people better. He came to make dead people alive.
“Better” is Youniversity’s core value, as seen in such course offerings as: “This is Your Day,” “The Life You’ve Always Wanted,” “Your Best Life Now,” and “Become a Better You.” But the Youniversity offers nothing on the supremacy of Christ. You won’t find any classes on: “Dying with Christ,” “Christ in You; the Hope of Glory;” or “It is no longer I who live but Christ.” To learn these, you will have to drop out of the Youniversity and enroll in the School of Christ, where classes are not about you, but Christ.
Think about this: Jesus didn’t come to make bad people good. He didn’t come to make good people better. He came to make dead people alive.
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Wednesday, July 28, 2010
Sparrows?
When you are in a public place surrounded by thousands of persons, aren’t you awestruck that God is thinking about and paying attention to every person there? And then you realize there are 6 ½ billion people in the world, not to mention the billions who have ever lived—and you are blown away.
Jesus said, “Aren't two sparrows sold for a penny? Yet not one of them falls to the ground without your Father's consent” (Matthew 10:29). Sparrows are among the least important creatures on earth. Thus the image of God’s attention to a sparrow is pretty astonishing.
In the banality of our daily routines, it is pretty easy to forget God’s steady presence. And we find ourselves living as though God is not paying any attention. When I was in Belize, I had such a strong sense of having been “sent” there that every moment had meaning to it. I knew God was Present and involved—with great attention to detail. Now, at home, back to my routine, I find I am less so.
“Many, O LORD my God, are...Your thoughts toward us. There is none to compare with You. If I would declare and speak of them, they would be too numerous to count” (Psalm 40:5). In other words, God is always thinking about me! Maybe someone besides me needs to be reminded of this today.
Jesus said, “Aren't two sparrows sold for a penny? Yet not one of them falls to the ground without your Father's consent” (Matthew 10:29). Sparrows are among the least important creatures on earth. Thus the image of God’s attention to a sparrow is pretty astonishing.
In the banality of our daily routines, it is pretty easy to forget God’s steady presence. And we find ourselves living as though God is not paying any attention. When I was in Belize, I had such a strong sense of having been “sent” there that every moment had meaning to it. I knew God was Present and involved—with great attention to detail. Now, at home, back to my routine, I find I am less so.
“Many, O LORD my God, are...Your thoughts toward us. There is none to compare with You. If I would declare and speak of them, they would be too numerous to count” (Psalm 40:5). In other words, God is always thinking about me! Maybe someone besides me needs to be reminded of this today.
Tuesday, July 27, 2010
"Someone You Don't Know" wants to be friends with you on Facebook
Not a week goes by that I don’t get one of these ‘friend’ requests. There’s even a new word born out of this phenomenon: It’s called “friending”—meaning that connecting is only a click away! Through social connectivity, it is possible to have many acquaintances, but not one person with whom you are truly intimate. This 21st century 'friendship' paradigm should prompt us to examine what the Bible says.
Following are a few statements I took off an Internet site in which people offered their definition of a friend: 1) someone we care about and is ready to help us during times of distress; 2) a person with whom we share most of our thoughts; 3) someone we can always count upon our during an emergency. (One of my favorites was this one: a friend is someone who helps you move!) While all these statements contain truth, there is something missing: a friend is committed to helping you become a better person.
Solomon says: The heartfelt counsel of a friend is as sweet as perfume and incense. As iron sharpens iron, a friend sharpens a friend. (Proverbs 27:9, 17) A friend who is willing to tell you the “truth”—speaking the truth in love—is one who ‘makes’ you better. These are not ‘easy’ relationships. They are often messy and inconvenient. Don’t get so caught up in ‘friending’ you forget the meaning of true friendship. And I am quite sure you won't find it on Facebook.
Following are a few statements I took off an Internet site in which people offered their definition of a friend: 1) someone we care about and is ready to help us during times of distress; 2) a person with whom we share most of our thoughts; 3) someone we can always count upon our during an emergency. (One of my favorites was this one: a friend is someone who helps you move!) While all these statements contain truth, there is something missing: a friend is committed to helping you become a better person.
Solomon says: The heartfelt counsel of a friend is as sweet as perfume and incense. As iron sharpens iron, a friend sharpens a friend. (Proverbs 27:9, 17) A friend who is willing to tell you the “truth”—speaking the truth in love—is one who ‘makes’ you better. These are not ‘easy’ relationships. They are often messy and inconvenient. Don’t get so caught up in ‘friending’ you forget the meaning of true friendship. And I am quite sure you won't find it on Facebook.
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Monday, July 26, 2010
Will I Ever Learn to Speak Spanish?
I am investing a lot of time trying to learn Spanish. But it seems I am only getting information. My head is filled with enough words and verb conjugations to sink the Spanish armada. But there is a Grand Canyon sized gap between the alphabet soup in my head and coherent sentences. I feel like I have not ‘learned’ anything yet. All this information hasn't become knowledge. Spanish is not ‘real’ for me.
Paul spoke of this phenomenon on one occasion, describing people who were “always learning but never coming to the knowledge of the truth” (2 Tim. 3:7), distinguishing between ‘learning’ and ‘knowing.’ Since there are many Scriptures admonishing us to grow in knowledge (2 Peter 3:18), we must answer the question: how does learning become ‘real’ knowledge? I think it’s the same way we learn a language. By reading, studying, memorizing, and practicing, Spanish will become real to me. And as I think it and speak it, I will become fluent. You could say I will be a new me—something different from what I was before.
Applying this principle to the Bible, it is also apparent that our learning turns into knowledge when it becomes ‘real’ or ‘true’ for us. As we read, study, meditate, and practice what we are learning, it becomes ‘real knowledge.’ And we become something different from what we were before. And we become fluent in speaking "truth." Is there a disparity between your learning and your knowing?
Paul spoke of this phenomenon on one occasion, describing people who were “always learning but never coming to the knowledge of the truth” (2 Tim. 3:7), distinguishing between ‘learning’ and ‘knowing.’ Since there are many Scriptures admonishing us to grow in knowledge (2 Peter 3:18), we must answer the question: how does learning become ‘real’ knowledge? I think it’s the same way we learn a language. By reading, studying, memorizing, and practicing, Spanish will become real to me. And as I think it and speak it, I will become fluent. You could say I will be a new me—something different from what I was before.
Applying this principle to the Bible, it is also apparent that our learning turns into knowledge when it becomes ‘real’ or ‘true’ for us. As we read, study, meditate, and practice what we are learning, it becomes ‘real knowledge.’ And we become something different from what we were before. And we become fluent in speaking "truth." Is there a disparity between your learning and your knowing?
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Friday, July 23, 2010
Is there Power in Positive Thinking?
On Joel Osteen's web site, he declares: “Your words affect your future. Speaking God's Word over your life can help you to live the life of victory that God has in store for you.” Many motivational teachers today (secular and spiritual) claim there are universal spiritual “laws” that any person can use that will affect their world—the most well-used of these laws is the “law of attraction,” or the “power of positive thinking.”
The law of attraction says you create your life through your words and thoughts. Erroneously, the “law of attraction” is often called “faith.” Wrong! Faith is not the power of the mind to affect one’s destiny. Faith is not speaking positive words. Faith is ‘belief’ in Jesus Christ’s work of redemption on our behalf. It is an assurance in Christ’s Words, believing His Words, keeping His words. And not without love—Jesus said “if a man love me, he will keep my words” (John 14:23). John said people who have faith will “love God, and keep his commandments” (1 John 5:2).
When Jesus said to the woman with an issue of blood that her faith had made her whole, He did not commend her for her positive confession but for her faith in Jesus—believing He was the source of healing! It wasn't saying the ‘right’ words, but believing in the Living Word that made her whole. (Mark. 5:25-34)
The law of attraction says you create your life through your words and thoughts. Erroneously, the “law of attraction” is often called “faith.” Wrong! Faith is not the power of the mind to affect one’s destiny. Faith is not speaking positive words. Faith is ‘belief’ in Jesus Christ’s work of redemption on our behalf. It is an assurance in Christ’s Words, believing His Words, keeping His words. And not without love—Jesus said “if a man love me, he will keep my words” (John 14:23). John said people who have faith will “love God, and keep his commandments” (1 John 5:2).
When Jesus said to the woman with an issue of blood that her faith had made her whole, He did not commend her for her positive confession but for her faith in Jesus—believing He was the source of healing! It wasn't saying the ‘right’ words, but believing in the Living Word that made her whole. (Mark. 5:25-34)
Thursday, July 22, 2010
“I did not think before I acted”
If Secretary of Agriculture Tom Vilsack had observed the biblical admonition to “be slow to speak” (James 1:19), he could have avoided a humiliating event this week when, failing to get all the facts, wrongfully fired a mid-level Agriculture Department official for racial discrimination. The next day he was held accountable for his words—as he was forced to apologize to the wronged official, the American people, and the President himself. His only excuse: “I did not think before I acted.”
I reject his excuse! It’s impossible to act without having first ‘thought.’ The problem was not un-thinking, but wrong thinking. And worse, wrong thinking that resulted in hurtful words.
Thoughts, as long as they stay in your head, are not nearly as harmful as words. But when those thoughts take the form of words they become harmful. Jesus said “every careless word that people speak, they shall give an accounting for it in the Day of Judgment; for by your words you will be justified, and by your words you will be condemned." (Mat. 12:36-37) I think we can infer from Jesus’ warning that there is a difference between thoughts and words.
Perhaps this helps us to understand Paul’s instruction to take “all thoughts captive to the obedience of Christ.” If we did that we could avoid sinful thoughts becoming hurtful words! Folowing the James formula, we ought to be quick to listen [to our thoughts] and slow to speak [them].
I reject his excuse! It’s impossible to act without having first ‘thought.’ The problem was not un-thinking, but wrong thinking. And worse, wrong thinking that resulted in hurtful words.
Thoughts, as long as they stay in your head, are not nearly as harmful as words. But when those thoughts take the form of words they become harmful. Jesus said “every careless word that people speak, they shall give an accounting for it in the Day of Judgment; for by your words you will be justified, and by your words you will be condemned." (Mat. 12:36-37) I think we can infer from Jesus’ warning that there is a difference between thoughts and words.
Perhaps this helps us to understand Paul’s instruction to take “all thoughts captive to the obedience of Christ.” If we did that we could avoid sinful thoughts becoming hurtful words! Folowing the James formula, we ought to be quick to listen [to our thoughts] and slow to speak [them].
Wednesday, July 21, 2010
Who DefinesYou?
I was talking with a friend the other day about the problems caused by other people’s expectations of us. This becomes problematic when we allow their expectations to define us. But this should not be so; we are not defined by others’ desires, needs, expectations or opinions.
Several years ago, there was a significant turn in the discussion on gay marriage. Evangelical Christians had been opposing gay marriage on moral grounds. But when the advocates for gay marriage succeeded in re-defining the issue as a matter of civil rights, I knew the battle was lost. The same thing has happened with abortion—it has been defined as a ‘rights’ issue rather than a moral issue. How you define something determines how you will respond to it.
In the last few decades, enemies of the gospel have attempted to re-label the evangelical church as a bunch of self-righteous hate-mongers trying to impose their moral standards on everyone else, e.g., Jerry Falwell’s “Moral Majority.” Since then, “Seeker-sensitive” churches have tried re-define the evangelical church as more open, loving, and less political. Time will tell if this effort to re-define ourselves will work.
But speaking more personally, each one of us is lives in a world that tries to define us: parents, children, relatives, friends, co-workers. The question of “who am I?” is too vast for a blog posting. So let me just say this: self-definition is not arbitrary. Our identity is anchored in who we are “in Christ” and who Christ is “in us.” Paul's identity was Christ-centered: it is no longer I who live, but Christ lives in me (Gal. 2:20). How you define yourself determines what kind of life you live. Does Christ define you?
Several years ago, there was a significant turn in the discussion on gay marriage. Evangelical Christians had been opposing gay marriage on moral grounds. But when the advocates for gay marriage succeeded in re-defining the issue as a matter of civil rights, I knew the battle was lost. The same thing has happened with abortion—it has been defined as a ‘rights’ issue rather than a moral issue. How you define something determines how you will respond to it.
In the last few decades, enemies of the gospel have attempted to re-label the evangelical church as a bunch of self-righteous hate-mongers trying to impose their moral standards on everyone else, e.g., Jerry Falwell’s “Moral Majority.” Since then, “Seeker-sensitive” churches have tried re-define the evangelical church as more open, loving, and less political. Time will tell if this effort to re-define ourselves will work.
But speaking more personally, each one of us is lives in a world that tries to define us: parents, children, relatives, friends, co-workers. The question of “who am I?” is too vast for a blog posting. So let me just say this: self-definition is not arbitrary. Our identity is anchored in who we are “in Christ” and who Christ is “in us.” Paul's identity was Christ-centered: it is no longer I who live, but Christ lives in me (Gal. 2:20). How you define yourself determines what kind of life you live. Does Christ define you?
Labels:
abortion,
define,
expectations,
gay marriage,
seeker sensitive
Tuesday, July 20, 2010
When the War Goes On Too Long
The war in Afghanistan is now the longest-running war in the history of our country. Yes, longer than WW II or Vietnam. And though Obama has set a departure date, there is really no evidence the Taliban will ever be defeated. And because of that, there have been 'talks' of finding a compromise with the Taliban and attempting to build a consensus government.
The spiritual parallel is palpable. We live in hostile territory—a war zone. Day by day the devil is making war on the saints. And if we are to live in Christ’s victory, we must have a warfare mentality. It is never easy to “fight the good fight of faith” (1 Tim. 1:18; 6:12).
But not unlike Obama’s Afghanistan strategy, you will be tempted to consider a less combative approach—to compromise with the enemy, even settling for peaceful cohabitation. Be careful; this is what the world will tell you: "Don’t’ make waves with your unsaved relatives, or neighbors and co-workers in the world. Don’t be overly concerned about your sins—after all, they are nothing compared to what worldly people do; and don’t worry about Satan and demons—if you don’t bother them, they won’t bother you."
Don’t be fooled. If you want to experience the life of Christ, you must have a warfare mentality and lifestyle. You can never ‘make peace’ with an enemy that is out to destroy you. And by the way, we do know how this war ends! We win! In the meantime “do not grow weary in well doing” (Gal. 6:9).
The spiritual parallel is palpable. We live in hostile territory—a war zone. Day by day the devil is making war on the saints. And if we are to live in Christ’s victory, we must have a warfare mentality. It is never easy to “fight the good fight of faith” (1 Tim. 1:18; 6:12).
But not unlike Obama’s Afghanistan strategy, you will be tempted to consider a less combative approach—to compromise with the enemy, even settling for peaceful cohabitation. Be careful; this is what the world will tell you: "Don’t’ make waves with your unsaved relatives, or neighbors and co-workers in the world. Don’t be overly concerned about your sins—after all, they are nothing compared to what worldly people do; and don’t worry about Satan and demons—if you don’t bother them, they won’t bother you."
Don’t be fooled. If you want to experience the life of Christ, you must have a warfare mentality and lifestyle. You can never ‘make peace’ with an enemy that is out to destroy you. And by the way, we do know how this war ends! We win! In the meantime “do not grow weary in well doing” (Gal. 6:9).
Labels:
afghanistan,
compromise,
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peace,
Satan,
war,
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Monday, July 19, 2010
You Don't Have to Live with Email Regret
Email regret occurs when you click "send" but wish you hadn't. In an angry impulse you fire off a hot email to your boss, colleague, friend, mother-in-law…well, you get the picture! And you can't un-send your message—it’s the 21st century version of “you can’t un-ring a bell.”
While it’s true there are no do-over’s in this life, it is not hopeless. Every one of your mistakes (sometimes referred to as sin) activates the ‘send’ button of God’s grace. “Where sin abounded, grace abounded all the more” (Ro. 5:20)—as though an oceanic measure of God’s grace was being stored up so you will have “…grace to help in time of need.” (Heb. 4:16)
And how exactly does God’s grace effect your regretful un-do-over’s? Well, it doesn’t ‘un-ring the bell’ or ‘turn back the clock.’ But God’s grace effectively overwrites our mistakes: re-sending them to accomplish His purposes (Ro. 8:28). And this overwriting grace is so effective that you might think it was better that you made the mistake (even though it isn't!) There is no logical explanation for this phenomenon. It is simply grace. However, I must add one thing to the mix. The certainty of God’s grace is inexplicably connected to your responsible participation (sometimes referred to as repentance.)
While it’s true there are no do-over’s in this life, it is not hopeless. Every one of your mistakes (sometimes referred to as sin) activates the ‘send’ button of God’s grace. “Where sin abounded, grace abounded all the more” (Ro. 5:20)—as though an oceanic measure of God’s grace was being stored up so you will have “…grace to help in time of need.” (Heb. 4:16)
And how exactly does God’s grace effect your regretful un-do-over’s? Well, it doesn’t ‘un-ring the bell’ or ‘turn back the clock.’ But God’s grace effectively overwrites our mistakes: re-sending them to accomplish His purposes (Ro. 8:28). And this overwriting grace is so effective that you might think it was better that you made the mistake (even though it isn't!) There is no logical explanation for this phenomenon. It is simply grace. However, I must add one thing to the mix. The certainty of God’s grace is inexplicably connected to your responsible participation (sometimes referred to as repentance.)
Labels:
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Friday, July 16, 2010
What Language Does the Holy Spirit Speak?
Of course, we know the Holy Spirit is not limited to mortal linguistics. His language is from above—the language of heaven. He speaks in a way no one will understand unless they have been born from above. [No, this is not going to be about ‘tongues.’]
Paul said: “We speak words given to us by the Spirit, using the Spirit's words to explain spiritual truths. But people who aren't Christians can't understand these truths from God's Spirit… only those who have the Spirit can understand what the Spirit means” (1 Cor. 2:13-14 NLT).
Paul is saying the language of the Spirit transcends the words of men. Altha and I experienced this first hand right in our hotel room in San Ignacio—we saw the Holy Spirit transcend a language barrier. Our hotel maid Rosa, a cheerful Christian woman, was delighted to find we were fellow Christians—and especially that we were ministers of the gospel. On our last day there, Rosa asked us to pray for her. (Keep in mind that Rosa does not speak or understand English.)
We asked our friends Anastacio and Blanch to translate her prayer requests for us; and then asked Rosa if she wanted them to translate as we prayed. She quickly answered ‘no, God only speaks one language.’ As we prayed (in English), the Lord spoke to Rosa, and ministered emotional healing. Without understanding a word, Rosa wept with joy as she received a special touch of grace. What a great demonstration of the language of the Spirit—we prayed in English, but the language of God’s love touched Rosa’s heart.
Paul said: “We speak words given to us by the Spirit, using the Spirit's words to explain spiritual truths. But people who aren't Christians can't understand these truths from God's Spirit… only those who have the Spirit can understand what the Spirit means” (1 Cor. 2:13-14 NLT).
Paul is saying the language of the Spirit transcends the words of men. Altha and I experienced this first hand right in our hotel room in San Ignacio—we saw the Holy Spirit transcend a language barrier. Our hotel maid Rosa, a cheerful Christian woman, was delighted to find we were fellow Christians—and especially that we were ministers of the gospel. On our last day there, Rosa asked us to pray for her. (Keep in mind that Rosa does not speak or understand English.)
We asked our friends Anastacio and Blanch to translate her prayer requests for us; and then asked Rosa if she wanted them to translate as we prayed. She quickly answered ‘no, God only speaks one language.’ As we prayed (in English), the Lord spoke to Rosa, and ministered emotional healing. Without understanding a word, Rosa wept with joy as she received a special touch of grace. What a great demonstration of the language of the Spirit—we prayed in English, but the language of God’s love touched Rosa’s heart.
Labels:
belize,
healing,
holy spirit,
language,
prayer,
translate,
understand
Thursday, July 15, 2010
Do You Have a Winning Strategy?
This week two of the Senate’s leading foreign policy experts have publicly expressed doubts about the U.S./NATO strategy to win the war against the Taliban in Afghanistan. I'm just surprised it has taken so long for someone to admit it. As I’ve said before (See “A House Divided,” March 1, 2010) the war in Afghanistan is more about changing thousands of years of culture than defeating the Taliban and al Qaeda. Without considering those influences, we do not have a winning strategy.
As born-again disciples of Christ, it is incumbent upon each of us to have a winning strategy if we are win the war against the world, our flesh, and Satan. But too many seem oblivious to the dangers around them. Not considering the world's influences, nor how their flesh responds to those influences (Gal. 5:17-21). And even fewer are aware of Satan’s strategies to blind them to these influences (2 Cor. 4:4). And not only that, they are woefully ignorant of the weapons available to them both defensively and offensively (Ephesians 6:11). The result: living in a culture of defeat.
Paul’s strategy for victory was thus stated (Ephesians 4:22-24): you must put off the ‘old self’ before you can put on the ‘new self.’ Just as the NATO alliance will never win the war in Afghanistan without a radical change of beliefs, neither will we. We must have a winning strategy “so that Satan will not outsmart us... [and we must be] familiar with his evil schemes” (2 Cor. 2:11 NLT).
As born-again disciples of Christ, it is incumbent upon each of us to have a winning strategy if we are win the war against the world, our flesh, and Satan. But too many seem oblivious to the dangers around them. Not considering the world's influences, nor how their flesh responds to those influences (Gal. 5:17-21). And even fewer are aware of Satan’s strategies to blind them to these influences (2 Cor. 4:4). And not only that, they are woefully ignorant of the weapons available to them both defensively and offensively (Ephesians 6:11). The result: living in a culture of defeat.
Paul’s strategy for victory was thus stated (Ephesians 4:22-24): you must put off the ‘old self’ before you can put on the ‘new self.’ Just as the NATO alliance will never win the war in Afghanistan without a radical change of beliefs, neither will we. We must have a winning strategy “so that Satan will not outsmart us... [and we must be] familiar with his evil schemes” (2 Cor. 2:11 NLT).
Labels:
'house divided',
afghanistan,
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Satan,
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Wednesday, July 14, 2010
Impersonal Resident or Your Own Personal President?
How would you like to have a personal therapist who would live in your home and help you heal from past hurts, assist you in mediating conflicts between you and your wife and kids, interpret life for you in a positive way, and encourage you to greater things every day? (Good luck finding a therapist who would want the job!)
Well, you do, in fact, have a resident counselor—He is the Holy Spirit. However, unlike a resident counselor who would only be there to advise you, the Holy Spirit is there to rule you!
Jesus made a radical statement when He pronounced that the Holy Spirit would come “upon” (Acts 1:8) you and be “in” you (John 14:17). Many believers have never truly experienced this very personal “in” and “upon” relationship with the Person called Holy Spirit. To them He is more of an advisor on the outside rather than a Person on the inside. Though the Holy Spirit is resident in each one of us, how many really want Him to be president!?
Well, you do, in fact, have a resident counselor—He is the Holy Spirit. However, unlike a resident counselor who would only be there to advise you, the Holy Spirit is there to rule you!
Jesus made a radical statement when He pronounced that the Holy Spirit would come “upon” (Acts 1:8) you and be “in” you (John 14:17). Many believers have never truly experienced this very personal “in” and “upon” relationship with the Person called Holy Spirit. To them He is more of an advisor on the outside rather than a Person on the inside. Though the Holy Spirit is resident in each one of us, how many really want Him to be president!?
Tuesday, July 13, 2010
Why You Need Both Rice and Beans
One of the alarming things we saw in Belize was the isolation of American missionaries and segregation of local churches. But to be fair, it is not so different from the U.S. I've come to believe that evangelicals worldwide are so afraid of false unity—ecumenicalism, unversalism—they have isolated themselves to the point of ruin, having become as competitive and territorial as the world around them.
When Jesus sent the disciples out on their first short missionary journey, he sent them two by two (not to get group hotel rates) but for mutual support and encouragement. Like Jesus, Paul exhorted believers to solidarity—calling them to like-mindedness and purpose: in a word, “koinonia.” (Philippians 2:1-2)
There is a simple, but profound lesson that we can learn from rice and beans—the staple of many impoverished countries, where a daily diet of meat is beyond their means (see July 8 blog post). Rice is rich in starch, and is an excellent source of energy; it also has iron, vitamin B and protein. Beans are protein-rich, full of iron and critical minerals. While each one affords tolerable nutrition, the two in tandem make a perfect protein not available in either ingredient alone.
As Christians, some of us are like rice; and some of us are like beans. If you are rice, you need beans. And if you are beans, you need rice. The Church will not fulfill its obligation to overpower the gates of hell and set the captives free (Matt. 16:18; Luke 4:18) until it is living the phenomenon of rice and beans.
When Jesus sent the disciples out on their first short missionary journey, he sent them two by two (not to get group hotel rates) but for mutual support and encouragement. Like Jesus, Paul exhorted believers to solidarity—calling them to like-mindedness and purpose: in a word, “koinonia.” (Philippians 2:1-2)
There is a simple, but profound lesson that we can learn from rice and beans—the staple of many impoverished countries, where a daily diet of meat is beyond their means (see July 8 blog post). Rice is rich in starch, and is an excellent source of energy; it also has iron, vitamin B and protein. Beans are protein-rich, full of iron and critical minerals. While each one affords tolerable nutrition, the two in tandem make a perfect protein not available in either ingredient alone.
As Christians, some of us are like rice; and some of us are like beans. If you are rice, you need beans. And if you are beans, you need rice. The Church will not fulfill its obligation to overpower the gates of hell and set the captives free (Matt. 16:18; Luke 4:18) until it is living the phenomenon of rice and beans.
Labels:
belize,
church,
ecumentalicalism,
fellowship,
koinonia,
rice and beans,
unity
Monday, July 12, 2010
Do We Really 'Get' Him?
Last week I began taking a Spanish course. I am highly motivated because I am tired of not being able to communicate with the Spanish speaking people of Belize. More importantly, I want to understand them: I want them to know I really “get” them!
How do you think Jesus felt when the Disciples and His friends failed, repeatedly, to understand Him? And who could forget Martha? Even though she believed Jesus was the Messiah, she failed to understand the depth of His authority and power, saying, (when Jesus told her ‘your brother shall rise again’),"Oh, yes, on resurrection day he will arise but what good is that now?!" (John 11:24, slightly paraphrased by me) In his humanity, it must have troubled Christ to have his closest friends fail to "get" Him. "Don't you know who I am yet?" the Lord seemed to say. "I not only have life: I am life; I am the resurrection" (John 11:25).
Matthew tells about Jesus’ encounter with a Roman Centurion who asked Jesus to heal his son—saying “I am a man of authority, so I know you too have authority and you have the power to do it” (Matt. 8:9-10). How fascinating! Jesus was delighted to find someone who believed Him, who "got" Him. I think it brings great joy to our Lord when we demonstrate by our actions that we really do "get" Him.
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. Colossians 1:9
How do you think Jesus felt when the Disciples and His friends failed, repeatedly, to understand Him? And who could forget Martha? Even though she believed Jesus was the Messiah, she failed to understand the depth of His authority and power, saying, (when Jesus told her ‘your brother shall rise again’),"Oh, yes, on resurrection day he will arise but what good is that now?!" (John 11:24, slightly paraphrased by me) In his humanity, it must have troubled Christ to have his closest friends fail to "get" Him. "Don't you know who I am yet?" the Lord seemed to say. "I not only have life: I am life; I am the resurrection" (John 11:25).
Matthew tells about Jesus’ encounter with a Roman Centurion who asked Jesus to heal his son—saying “I am a man of authority, so I know you too have authority and you have the power to do it” (Matt. 8:9-10). How fascinating! Jesus was delighted to find someone who believed Him, who "got" Him. I think it brings great joy to our Lord when we demonstrate by our actions that we really do "get" Him.
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. Colossians 1:9
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Friday, July 9, 2010
The Taxi Driver and the Mennonites
On our third day in Belize, we decided to take a short bus ride to a Trade/Bible School. While waiting for the bus, a taxi driver (Rolando) offered to drive us there for less money than it would cost to take the bus. We jumped at his offer. Two minutes into the 5 mile drive, we asked if he was a Christian (Belizeans are open about spiritual things). His answer—blatantly honest—was “Yes, but only half a Christian.” As you would guess, we quickly reminded him Jesus required 100% from His followers.
Rolando divulged that he had drifted away from Jesus after being hurt by the misconduct of a Christian leader. We hardly had to say a word after that, as Rolando confessed his shortcomings and admitted to changes he needed to make to be right with Jesus. By the end of our ride he was proclaiming we had been sent by God to reveal his “half-heartedness.”
Upon our return to San Ignacio, we saw a ‘traditional’ Mennonite man and woman sitting quietly under the shade of a tree, in their buggy, while resting their horses. [The traditional Mennonites are like our Amish; they are a small but very influential part of the Belize population.] Respecting their privacy, we cautiously approached, and told them we were Christians too. Then we were led to share the “Dying to Live Abundant Life” materials—then gave them copies of our books. They gave us their address with a standing invitation to visit any time—truly a divine encounter! While I do not agree with their biblical interpretation of separation, I have to say I do respect their whole-hearted devotion.
As I thought about these two encounters, I saw God's object lesson. Whether a half-hearted taxi driver or a whole-hearted Mennonite, our prayer should be: “Search me, O God, and KNOW MY HEART; test me and know my thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Ps. 139:23-24 NLT).
Rolando divulged that he had drifted away from Jesus after being hurt by the misconduct of a Christian leader. We hardly had to say a word after that, as Rolando confessed his shortcomings and admitted to changes he needed to make to be right with Jesus. By the end of our ride he was proclaiming we had been sent by God to reveal his “half-heartedness.”
Upon our return to San Ignacio, we saw a ‘traditional’ Mennonite man and woman sitting quietly under the shade of a tree, in their buggy, while resting their horses. [The traditional Mennonites are like our Amish; they are a small but very influential part of the Belize population.] Respecting their privacy, we cautiously approached, and told them we were Christians too. Then we were led to share the “Dying to Live Abundant Life” materials—then gave them copies of our books. They gave us their address with a standing invitation to visit any time—truly a divine encounter! While I do not agree with their biblical interpretation of separation, I have to say I do respect their whole-hearted devotion.
As I thought about these two encounters, I saw God's object lesson. Whether a half-hearted taxi driver or a whole-hearted Mennonite, our prayer should be: “Search me, O God, and KNOW MY HEART; test me and know my thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Ps. 139:23-24 NLT).
Labels:
belize,
divine encounter,
half-heartedness,
mennonite,
search me,
test,
whole-heartedness
Thursday, July 8, 2010
Rice and Beans
No matter what you’re having for dinner in Belize, one thing is sure: it will always come with rice and beans. As common as that sounds, there is nothing typical about Belizean rice and beans—cooked as differently and individually from chef to chef as you can imagine. Thus, the phrase “rice and beans” is used (kindly, not sarcastically) to describe the diverse population of Belize.
Perhaps because they are so aware that their differences can carry the poison of disunity, the evangelical churches in San Ignacio have established a group called “Churches United.” By divine appointment, God opened a door for Altha and I to meet with the president of this group last Wednesday night.
As we shared the “Dying to Live Abundant Life” materials with him, we could see he was quickened. He could see that the teaching of the cross could not only unify but strengthen the pastors. We believe the Lord has called us ‘for such a time as this’ to teach sound doctrine and the panoramic view of the Christian walk as presented in “Unless a Grain of Wheat: Treasures of Truth.” Without these foundational truths, how will these pastors stand against the satanic forces and break down the demonic strongholds in Belize?
Now, moving forward, there are two important things to report. First, we have commissioned a local couple—Anastacio and Blanch Bol—to be our “missionaries-in-training” from Well of Life Ministries. They will be our extension ‘in-country.’ For the next 3 months, they will be studying & preparing to help train young men and women, and further equip resident pastors and their wives. Second, in furthering our own unity in ministry, Altha & I are changing the name of our conference teaching to “Come Up Higher: Dying to Live the Abundant Life,” joining Atlha’s book “Come Up Higher” (being translated into Spanish) with my book “Are You Dying to Life the Abundant Life?” In our complimentary gifting and emphases, dare I say (affectionately) that Altha and I are modeling the principle of ‘rice and beans?’
Perhaps because they are so aware that their differences can carry the poison of disunity, the evangelical churches in San Ignacio have established a group called “Churches United.” By divine appointment, God opened a door for Altha and I to meet with the president of this group last Wednesday night.
As we shared the “Dying to Live Abundant Life” materials with him, we could see he was quickened. He could see that the teaching of the cross could not only unify but strengthen the pastors. We believe the Lord has called us ‘for such a time as this’ to teach sound doctrine and the panoramic view of the Christian walk as presented in “Unless a Grain of Wheat: Treasures of Truth.” Without these foundational truths, how will these pastors stand against the satanic forces and break down the demonic strongholds in Belize?
Now, moving forward, there are two important things to report. First, we have commissioned a local couple—Anastacio and Blanch Bol—to be our “missionaries-in-training” from Well of Life Ministries. They will be our extension ‘in-country.’ For the next 3 months, they will be studying & preparing to help train young men and women, and further equip resident pastors and their wives. Second, in furthering our own unity in ministry, Altha & I are changing the name of our conference teaching to “Come Up Higher: Dying to Live the Abundant Life,” joining Atlha’s book “Come Up Higher” (being translated into Spanish) with my book “Are You Dying to Life the Abundant Life?” In our complimentary gifting and emphases, dare I say (affectionately) that Altha and I are modeling the principle of ‘rice and beans?’
Labels:
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belize,
come up higher,
divine,
dying to live,
rice and beans,
unity
Wednesday, July 7, 2010
The Pastors' Graveyard
Yesterday I spoke of the true meaning of “understanding the will of the Lord.” Today let me tell you what we came to understand by the end of our 7 day fact-finding mission in Belize.
We learned that 80% of the pastors have no training in teaching the Bible nor in pastoring. And those that do have training received it in Guatemala—there is no pastor training or equipping in the San Ignacio area. We learned that being a pastor (or a missionary) in Belize is ‘life-threatening.’ Many missionaries, not prepared for the Satanic strongholds they encounter, leave after their first year in ministry.
This is what they encounter: the Garifuna—descendants of African slaves—are nominally Catholic, but hold to their traditional beliefs and practices, such as the dugu ritual, through which they honor their dead ancestors; the Mayans hold fast to strongholds of superstition and sorcery. And finally, the Creoles (the dominant ethnic group of African/British descent), practice obeah, a form of witchcraft.
Considering what these evangelical pastors are up against, it is no surprise that evangelicals there refer to their country as the “pastors’ graveyard.” Given all of the aforementioned, can you see the tremendous need for pastors to be trained to teach sound doctrine, as well as a thorough understanding of the life-changing truths, i.e., "Unless a Grain of Wheat:Treasures of Truth"? Tomorrow I will tell you how God is raising up pastors to bring about spiritual renewal and how Altha and I are understanding the Lord's will for us in Belize.
We learned that 80% of the pastors have no training in teaching the Bible nor in pastoring. And those that do have training received it in Guatemala—there is no pastor training or equipping in the San Ignacio area. We learned that being a pastor (or a missionary) in Belize is ‘life-threatening.’ Many missionaries, not prepared for the Satanic strongholds they encounter, leave after their first year in ministry.
This is what they encounter: the Garifuna—descendants of African slaves—are nominally Catholic, but hold to their traditional beliefs and practices, such as the dugu ritual, through which they honor their dead ancestors; the Mayans hold fast to strongholds of superstition and sorcery. And finally, the Creoles (the dominant ethnic group of African/British descent), practice obeah, a form of witchcraft.
Considering what these evangelical pastors are up against, it is no surprise that evangelicals there refer to their country as the “pastors’ graveyard.” Given all of the aforementioned, can you see the tremendous need for pastors to be trained to teach sound doctrine, as well as a thorough understanding of the life-changing truths, i.e., "Unless a Grain of Wheat:Treasures of Truth"? Tomorrow I will tell you how God is raising up pastors to bring about spiritual renewal and how Altha and I are understanding the Lord's will for us in Belize.
Labels:
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missionaries,
pastors,
sorcery,
spiritual,
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witchcraft
Tuesday, July 6, 2010
Back from Belize with Greater Understanding
Trying to understand can be hard work! Many times Jesus confronted His listeners with the words: “don’t you understand?” (Mat. 16:11; Mark 4:13), with the implied Why don't you? Later, in his letter to the Ephesians, Paul provokes them: “Do not be foolish, but understand what the will of the Lord is.” (5:17)
A literal translation of the Greek word “understand” is “put together,” or “gather.” Last week in Belize Altha and I were doing just that: “understanding the will of the Lord” for us in that country. Daily, we were actively engaged in gathering information. From a taxi driver to a Mennonite pastor, from a medical doctor to a remote missionary, from the jungle mountains to the beach, we gathered information, gaining knowledge about the Belizeans’ religious practices, spiritual condition, and the state of the evangelical churches—all to “understand” the will of the Lord for us in Belize.
I’ve gained a new appreciation for how foolish it is not to do the work of “understanding.” Prior to this, I think I was like many people who say ‘well, some day perhaps we’ll understand,’ as though there was nothing I could do but “wait and see.” But we need look no further than the life of Jesus: He was up every day long before everyone else to pray, meditate, and listen, actively seeking to understand His father’s will for the day ahead. May we all be thus actively engaged in understanding the will of the Lord.
A literal translation of the Greek word “understand” is “put together,” or “gather.” Last week in Belize Altha and I were doing just that: “understanding the will of the Lord” for us in that country. Daily, we were actively engaged in gathering information. From a taxi driver to a Mennonite pastor, from a medical doctor to a remote missionary, from the jungle mountains to the beach, we gathered information, gaining knowledge about the Belizeans’ religious practices, spiritual condition, and the state of the evangelical churches—all to “understand” the will of the Lord for us in Belize.
I’ve gained a new appreciation for how foolish it is not to do the work of “understanding.” Prior to this, I think I was like many people who say ‘well, some day perhaps we’ll understand,’ as though there was nothing I could do but “wait and see.” But we need look no further than the life of Jesus: He was up every day long before everyone else to pray, meditate, and listen, actively seeking to understand His father’s will for the day ahead. May we all be thus actively engaged in understanding the will of the Lord.
Tuesday, June 29, 2010
Crossing Over
In my last blog post, I referred to the story of the disciples leaving the safety of the shore, crossing the lake (at Jesus’ behest) and encountering a life-threatening storm. The point of my writ was that leaving one’s safety zone is, well, risky. Little did I know I would be, in fact, faced with a life-threatening storm on our way to Belize.
Tropical Storm Alex took an unexpected turn on Saturday—the day of our flight. Just minutes from the Belize Airport, the pilot came on the overhead speakers and announced that we could not land due to the heavy rain. He said an earlier American Airline plane that day had been diverted to Cancun. Now as much as I might like Cancun, I knew that was not our destination (destiny). The Lord told the disciples they were crossing the lake on way to Galilee (he told us Belize!). The storm was a test. Would they (we) believe Him if He said they (we) were going to reach the other side: their destination?
Well, I did. Did I have a moment of doubt (as in, why did we get on this plane)? Yes, and then I recalled my own words: you cannot know His protection, presence, and power if you don’t encounter storms. When the Lord says you are going to the other side. Don’t let a little (or big) storm distract you. He is with you. He will get you to the other side.
Tropical Storm Alex took an unexpected turn on Saturday—the day of our flight. Just minutes from the Belize Airport, the pilot came on the overhead speakers and announced that we could not land due to the heavy rain. He said an earlier American Airline plane that day had been diverted to Cancun. Now as much as I might like Cancun, I knew that was not our destination (destiny). The Lord told the disciples they were crossing the lake on way to Galilee (he told us Belize!). The storm was a test. Would they (we) believe Him if He said they (we) were going to reach the other side: their destination?
Well, I did. Did I have a moment of doubt (as in, why did we get on this plane)? Yes, and then I recalled my own words: you cannot know His protection, presence, and power if you don’t encounter storms. When the Lord says you are going to the other side. Don’t let a little (or big) storm distract you. He is with you. He will get you to the other side.
Labels:
belize,
life-threatening,
risk,
storm,
the Cross,
tropical storm
Friday, June 25, 2010
The Safest Place on Earth
Altha and I are flying to Belize tomorrow. This return trip is what-I-call a ‘fact-finding’ mission—meeting with local pastors and missionaries—gathering information, learning how God is ‘at work’ in Belize, and where we ‘fit.’ By the end of the year we plan, God willing, to go back to teach the “Dying to Live Abundant Life” class at one or more locations. Though we’ve laid out our agenda for this week, we’ve left open times for events and meetings that are yet unknown to us! The unknown and unfamiliar always hold an element of risk. But risk is the soil where seeds of faith sprout and grow.
When Jesus told His disciples to cross the lake of Galilee, they did not want to go. Maybe they thought it was too risky. But after some urging (Matt.14:22), they obeyed. Not long after, encountering a life-threatening storm, they must have thought “if only we had not crossed this lake, we would not have faced this storm.” But if they had not obeyed, they would not have seen the power of the Lord calming the sea. They wouldn’t have known Jesus in that way. With obedience comes the joy of knowing and experiencing God.
While I don't mean to imply we are going to encounter anything life-threatening, anytime one surrenders to the unknown, uncontrollable events of life (pushing out from safe harbor) he incurs a certain amount of risk (if only the risk of uncertainty). But it is there we learn God’s Presence, Protection, and Power. And there is no safer place on earth.
When Jesus told His disciples to cross the lake of Galilee, they did not want to go. Maybe they thought it was too risky. But after some urging (Matt.14:22), they obeyed. Not long after, encountering a life-threatening storm, they must have thought “if only we had not crossed this lake, we would not have faced this storm.” But if they had not obeyed, they would not have seen the power of the Lord calming the sea. They wouldn’t have known Jesus in that way. With obedience comes the joy of knowing and experiencing God.
While I don't mean to imply we are going to encounter anything life-threatening, anytime one surrenders to the unknown, uncontrollable events of life (pushing out from safe harbor) he incurs a certain amount of risk (if only the risk of uncertainty). But it is there we learn God’s Presence, Protection, and Power. And there is no safer place on earth.
Labels:
belize,
dying to live,
knowing God,
power,
presence,
protection,
risk,
safe
Thursday, June 24, 2010
The Runaway General and the Longest Match in Tennis History!
Today I was planning to write about the ‘firing’ of General Stanley McChrystal, commander of U.S. forces in Afghanistan, until I was sidetracked by the record-breaking Wimbledon tennis match between Frenchman Nicolas Mahut and American John Isner (I was glued to the TV yesterday afternoon). I asked myself ‘What do these two compelling stories have in common?’
General McChrystal committed a career-ending mistake by making derisive comments about his commander-in-chief, President Obama. Resignation in hand, he was ‘called on the carpet’ of the Oval Office, and left in shame. Failing to accomplish his mission in Afghanistan, he also failed, more importantly to “finish his race” well (Heb. 12:1-3). Whether it was the stress of leadership, an inability to resolve differences between himself and his civilian bosses—whatever the reason—he didn’t finish well.
Coincidentally, at the exact time of the failure of this great general, comes the inspiring story of two tenacious tennis competitors. Both low-seeded performers, they will be forever known in tennis history as two of its greatest players. It almost doesn’t matter who wins this match. For over 163 games (and still counting—the game isn’t over yet), they have not taken their eye off the ball—they are both winners. Everyone will say they finished well.
The Bible is full of stories of men and women who did not finish well. The Apostle Paul knew this: I have fought a good fight, I have finished the race, and I have remained faithful. (2 Tim. 4:7). Will we also be able to say we finished well?
General McChrystal committed a career-ending mistake by making derisive comments about his commander-in-chief, President Obama. Resignation in hand, he was ‘called on the carpet’ of the Oval Office, and left in shame. Failing to accomplish his mission in Afghanistan, he also failed, more importantly to “finish his race” well (Heb. 12:1-3). Whether it was the stress of leadership, an inability to resolve differences between himself and his civilian bosses—whatever the reason—he didn’t finish well.
Coincidentally, at the exact time of the failure of this great general, comes the inspiring story of two tenacious tennis competitors. Both low-seeded performers, they will be forever known in tennis history as two of its greatest players. It almost doesn’t matter who wins this match. For over 163 games (and still counting—the game isn’t over yet), they have not taken their eye off the ball—they are both winners. Everyone will say they finished well.
The Bible is full of stories of men and women who did not finish well. The Apostle Paul knew this: I have fought a good fight, I have finished the race, and I have remained faithful. (2 Tim. 4:7). Will we also be able to say we finished well?
Wednesday, June 23, 2010
Human Beings or Human Doings?
This won’t surprise anyone who knows me well, but I keep a “to-do” list. Especially as I have gotten older (those ‘senior moments are’ more frequent) my lists are indispensable! But in my defense, even young people (the efficient ones!) need to maintain “to-do” lists.
I have learned that one of Satan’s most effective strategies is to keep us so busy ‘doing’ our daily ministry that we fail to remember why we are doing them (this can be especially true of pastors and leaders!). Yes, we were created to do “good works” (Eph. 2:10; James 2:26). But our doing must always be a reflection of our being: who we are. Our “being” in Christ is the source of every impulse and activity. Jesus said ‘I work the works of my father… but I do nothing of my own… but only what pleases the Father’ (John 5:36; 8:29). Likewise, our doing should flow from our intimacy with God—and our desire to please Him.
Too many Christians are so caught up in doing that they describe themselves as ‘doers,’ e.g., “I am a teacher; I am a worship leader; I am a counselor, etc.” But it is not our ‘doing’ that defines us—but our ‘being.’ We should say 'because I AM His workmanship, I DO His work' (Eph. 2:10). Are we not God's human beings?
I have learned that one of Satan’s most effective strategies is to keep us so busy ‘doing’ our daily ministry that we fail to remember why we are doing them (this can be especially true of pastors and leaders!). Yes, we were created to do “good works” (Eph. 2:10; James 2:26). But our doing must always be a reflection of our being: who we are. Our “being” in Christ is the source of every impulse and activity. Jesus said ‘I work the works of my father… but I do nothing of my own… but only what pleases the Father’ (John 5:36; 8:29). Likewise, our doing should flow from our intimacy with God—and our desire to please Him.
Too many Christians are so caught up in doing that they describe themselves as ‘doers,’ e.g., “I am a teacher; I am a worship leader; I am a counselor, etc.” But it is not our ‘doing’ that defines us—but our ‘being.’ We should say 'because I AM His workmanship, I DO His work' (Eph. 2:10). Are we not God's human beings?
Labels:
divine,
doing,
good works,
human being,
please Him,
to-do lists
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